_shirwâl_. The pupil, therefore, who wished to learn the cuneiform syllabary at all thoroughly was compelled to know something of the old Sumerian language of Chaldæa. It was far more necessary in his case than a knowledge of Latin would be in our own. Moreover, it was necessary for him to learn the various forms which the same cuneiform character assumed in different countries or at different periods in the same country. These various forms were very numerous, and they often differed more than black letter differs from ordinary modern type. The fact, then, that the cuneiform syllabary was studied and used from the banks of the Euphrates to those of the Nile, brings with it the further fact that throughout this area there must have been numerous schools and teachers. Time and persevering labour were needed for its acquisition, while a knowledge of the Babylonian language which accompanied its study could not have been obtained without the help of teachers. It is accordingly a matter of no small astonishment that the letters received at the Egyptian foreign office were written, not only by professional scribes, but also by officials and soldiers. Naturally the study of the foreign syllabary and language was facilitated in every possible way. In his excavations at Tel el-Amarna, Professor Flinders Petrie has discovered fragments of lists of cuneiform characters, as well as of comparative dictionaries of Semitic Babylonian and Sumerian. Moreover, a Babylonian mythological text has been found, in which the words have been divided from one another by dots of red paint, in order to assist the learner in making his way through the legend. This mythological text is not the only one which has been met with among the tablets of Tel el-Amarna. The existence of such texts is a proof that the literature of Babylonia, as well as its language and script, was carried to the West. From very remote times public libraries, consisting for the most part of clay-books, were to be found in the Babylonian and Assyrian cities, and when Babylonian culture made its way to the West, similar libraries must have sprung up there also. The revelations made to us by the tablets of Tel el-Amarna show that these libraries, like those of Babylonia, were stocked with books written upon clay, many of which contained copies of Babylonian legends and myths.