Justin had brought from Upper Macedonia, and educated in the schools of Constantinople, the favourite nephew who was to become the Emperor Justinian. At the time when Theodora came back to Constantinople, about the year 522, he approached his fortieth year: a handsome, wealthy and free-living bachelor, of fresh and florid complexion and the curly hair of a Greek. His reputation was somewhat sinister: his influence unbounded. In entertaining the populace on his elevation to the consulship in the previous year he had spent about £160,000, and had turned twenty lions and thirty leopards together into the arena. He was plainly marked for the throne. The pretty pale face and bright eyes and graceful figure of Theodora captivated him, and her experienced art enabled her to profit by the infatuation. Justinian lived in the palace of Hormisdas on the shore of the Sea of Marmora, and Constantinople would take little scandal at his connexion with Theodora. Four or five years’ absence would have enfeebled the memory of her earlier career, and the zeal for the true religion--the Monophysite heresy, which she paraded from the moment of her connexion with Justinian--would ensure the genial indulgence of the frivolous population. Justinian had her made a “patrician” (or noble), lodged her in his beautiful palace, and showered his favours upon her. It is at this point that Bishop John begins to describe his co-religionists appealing to the protection of “Theodora of the brothel” from all parts of the Empire. There were two obstacles to marriage. Justin was feeble and senile, and little able or disposed to resist his nephew’s whims, but Euphemia strongly opposed the marriage until her death in 523 or 524. The more serious impediment was the standing law of the Roman Empire, that a noble could not wed a woman of ill-fame (an actress, tavern-girl or courtesan). Justinian afterwards removed this restriction, but it must have been in some way overruled by Justin, and many authorities believe that the first law in the Justinian Code on the point was really promulgated by Justin. A daughter seems to have been born before the marriage, possibly before the connexion with Justinian, as John of Ephesus confirms the statement of Procopius that Theodora had a marriageable grandson before she died (in 548).