Ҥ 5. Their piety towards God is extraordinary, for they never speak about worldly matters before the sun rises, but offer up, with their faces towards it, some of the prayers transmitted by their forefathers, as if they supplicated it to rise. [48] Hereupon, they are all sent by the overseers, every one to work in the department in which he is skilled; and, having diligently laboured till the fifth hour, assemble again together in one place, girt round with their linen apron, and have a baptism with cold water. [49] After this lustration they resort to a special house, in which no one of another faith is admitted, and go to the refectory purified as into a holy temple. [50] Having quietly taken their seats the baker gives every one a loaf of bread according to order, and the cook places before each one a dish with one sort of food. The priest commences with prayer, and no one is allowed to taste his food before grace is said. He also returns thanks after the meal; for both at the commencement and at the conclusion they praise God as the giver of their food. [51] Whereupon they put off their white garments as if they were sacred, and betake themselves again to their work till evening. On returning again they take their supper together, at which strangers, who happen to be in the place, are allowed to sit down with them. No noise or tumult ever desecrates their house, but they let every one take part in the conversation in turn; and the silence of those who are within appears to those that are without as some awful mystery. The cause of this is the uninterrupted sobriety, as well as the fact that their eating and drinking are so measured out as just to suffice the cravings of nature. Ҥ 6. Whilst they do nothing without the injunctions of their overseers, yet there are two things in which they have free action, viz., helping the needy, and shewing mercy; to help the deserving when they are in want, and to give food to the hungry, they have perfect liberty; but to give anything to their relations they are not allowed without the permission of the overseers. They are just dispensers of their anger, curbers of their passions, representatives of fidelity, ministers of peace; and every word with them is of more force than an oath. They avoid taking an oath, and regard it as worse than perjury; for they say that he who is not believed without calling on God to witness is already condemned of falsehood. [52] They take extraordinarily great pains in studying the writings of the ancients, and select that especially which is beneficial both for the soul and body; hence they investigate medical roots and the property of minerals for the cure of distempers. [53]