The Everlasting ManChesterton, G. K. (Gilbert Keith)
Religion
The Everlasting Man
Chesterton, G. K. (Gilbert Keith)
Catholic Church -- Apologetic works; Christianity and other religions; Religion
But the truth is that the curtain rises upon the play already in
progress. In one sense it is a true paradox that there was history
before history. But it is not the irrational paradox implied in
prehistoric history; for it is a history we do not know. Very probably
it was exceedingly like the history we do know, except in the one detail
that we do not know it. It is thus the very opposite of the pretentious
prehistoric history, which professes to trace everything in a consistent
course from the amoeba to the anthropoid and from the anthropoid to the
agnostic. So far from being a question of our knowing all about queer
creatures very different from ourselves, they were very probably people
very like ourselves, except that we know nothing about them. In other
words, our most ancient records only reach back to a time when humanity
had long been human, and even long been civilised. The most ancient
records we have not only mention but take for granted things like kings
and priests and princes and assemblies of the people; they describe
communities that are roughly recognisable as communities in our own
sense. Some of them are despotic; but we cannot tell that they have
always been despotic. Some of them may be already decadent, and nearly
all are mentioned as if they were old. We do not know what really
happened in the world before those records; but the little we do know
would leave us anything but astonished if we learnt that it was very
much like what happens in this world now. There would be nothing
inconsistent or confounding about the discovery that those unknown ages
were full of republics collapsing under monarchies and rising again as
republics, empires expanding and finding colonies and then losing
colonies, kingdoms combining again into world-states and breaking up
again into small nationalities, classes selling themselves into slavery
and marching out once more into liberty; all that procession of humanity
which may or may not be a progress but is most assuredly a romance. But
the first chapters of the romance have been torn out of the book; and we
shall never read them.
Public-domain text, read in full here on John Shaqi.
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