The Fables of La Fontaine: Translated into English Verse by Walter Thornbury and Illustrated by Gustave DoréLa Fontaine, Jean de
General
The Fables of La Fontaine: Translated into English Verse by Walter Thornbury and Illustrated by Gustave Doré
La Fontaine, Jean de
Fables, French -- Translations into English
La Fontaine found himself mixed up in another not less animated
Academical quarrel, one in which his opponents did not display so great
an absence of courtesy. I refer to the controversy between the ancient
and modern schools, which was revived in full Academy by Christopher
Perrault. Boileau was as eager in the matter as Racine. La Fontaine
enrolled himself in their ranks, with less of partisanship, but equal
decision. Thus, the three best instances that the panegyrist of the
moderns could have employed in support of his position, were found
ranged against him. The turn which the dispute took is singular indeed.
Those who were really the rivals of antiquity declared themselves in
its favour, while writers of mediocrity, who had much less personal
interest in the question than they themselves imagined, proclaimed with
fervour the superiority of the moderns. Saint-Sorlin had begun the
battle. On Perrault's signal the weapons were snatched up once more,
and Lamotte-Houdard continued the war. Strange champions of progress in
letters! whom the absurdity of the contrast between their pretensions
on behalf of their school and the little merits of themselves, its
examples, have almost alone saved from oblivion. In fact, the only
thing which remains of the least interest in the bulky files of this
controversy is our poet's admirable epistle to the learned Huet, at the
time Bishop of Soissons.
As long as La Fontaine was under the watchful eye of Madame de la
Sablière, he was guilty of nothing worse than mere peccadilloes; but as
soon as she had closed her saloon--having been abandoned by the Marquis
de la Fare--and had given herself up to the practice of the most
austere devotion, the old infant, whom she had left without a guardian,
took advantage of his independence precisely as any school-boy might
have done. The princes of the house of Vendôme, who amused themselves
in the Temple like real Templars, invited him to their festivals,
and led him on by their example. Fresh seductions enticed him to an
improper indulgence in pleasures suited only to a time of life far
different from his own. It is sad to have to record these weaknesses
on the part of our poet, but we have, at least, the consolation of
knowing that they were expiated by a most sincere repentance.
Public-domain text, read in full here on John Shaqi.
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