The first philosophers of Greece : $b An edition and translation of the remaining fragments of the pre-Sokratic philosophers, together with a translation of the more important accounts of their opinions contained in the early epitomes of their works — John Shaqi
The first philosophers of Greece : $b An edition and translation of the remaining fragments of the pre-Sokratic philosophers, together with a translation of the more important accounts of their opinions contained in the early epitomes of their worksFairbanks, Arthur
Philosophy
The first philosophers of Greece : $b An edition and translation of the remaining fragments of the pre-Sokratic philosophers, together with a translation of the more important accounts of their opinions contained in the early epitomes of their works
Fairbanks, Arthur
Philosophy, Ancient
Plut. _Strom._ 2; _Dox._ 579. Anaximandros, the companion of Thales, says
that the infinite is the sole cause of all generation and destruction,
and from it the heavens were separated, and similarly all the worlds,
which are infinite in number. And he declared that destruction and, far
earlier, generation have taken place since an indefinite time, since all
things are involved in a cycle. He says that the earth is a cylinder in
form, and that its depth is one-third of its breadth. And he says that
at the beginning of this world something [τι Diels] productive of heat
and cold from the eternal being was separated therefrom, and a sort
of sphere of this flame surrounded the air about the earth, as bark
surrounds a tree; then this sphere was broken into parts and defined into
distinct circles, and thus arose the sun and the moon and the stars.
Farther he says that at the beginning man was generated from all sorts
of animals, since all the rest can quickly get food for themselves, but
man alone requires careful feeding for a long time; such a being at the
beginning could not have preserved his existence. Such is the teaching of
Anaximandros.
Herm. _I. G. P._ 10; _Dox._ 653. His compatriot Anaximandros says that
the first principle is older than water and is eternal motion; in this
all things come into being, and all things perish.
Aet. _Plac._ i. 3; _Dox._ 277. Anaximandros of Miletos, son of Praxiades,
says that the first principle of things is the infinite; for from
this all things come, and all things perish and return to this.[15]
Accordingly, an infinite number of worlds have been generated and have
perished again and returned to their source. So he calls it infinite, in
order that the generation which takes place may not lessen it. But he
fails to say what the infinite is, whether it is air or water or earth
or some other thing. He fails to show what matter is, and simply calls
it the active cause. For the infinite is nothing else but matter; and
matter cannot be energy, unless an active agent is its substance. 7; 302.
Anaximandros declared that the infinite heavens are gods.
Public-domain text, read in full here on John Shaqi.
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