The French Revolution of 1789, as Viewed in the Light of Republican InstitutionsAbbott, John S. C. (John Stevens Cabot)
History
The French Revolution of 1789, as Viewed in the Light of Republican Institutions
Abbott, John S. C. (John Stevens Cabot)
France -- History -- Revolution, 1789-1799
A poor knight implored of the Count of Champagne a marriage-portion for
his daughter. A wealthy citizen who chanced to be present said, "My
lord has already given away so much that he has nothing left." "You
do not speak the truth," said the count, "since I have got yourself;"
and he immediately delivered him up to the knight, who seized him by
the collar, and would not liberate him until he had paid a ransom of
twenty-five hundred dollars. A French knight relates this story as an
instance of the count's generosity.
These lords were often highway robbers. Scouts traversed the country,
and armed men who filled their castles watched for travelers. The rich
merchant who chanced to fall into their hands was not only despoiled of
all his goods, but was often thrown into a dungeon, and even tortured
until he purchased his ransom at a price commensurate with his ability.
Under this feudal sway the eldest son was the sole possessor. "As for
the younger children," exclaims Michelet, with indignant sarcasm,
"theirs is a vast inheritance! They have no less than all the highways,
and over and above, all that is under the vault of heaven. Their bed
is the threshold of their father's house, from which, shivering
and ahungered, they can look upon their elder brother sitting alone
by the hearth where they too have sat in the happy days of their
childhood, and perhaps he will order a few morsels to be flung to them
notwithstanding the dogs do growl. 'Down, dogs, down, they are my
brothers! they must have something as well as you.'"
The Church was the only asylum for the younger sons of these
great families. In her bosom ambitious ecclesiastics, as bishops,
archbishops, and cardinals, often attained a degree of splendor and
of authority which the baron, the count, or the duke in vain strove
to emulate. The unmarried daughters took refuge in the monasteries,
or were shut up, in seclusion which was virtual imprisonment, in the
corners of the old chateaux. Thus the convents, those castles of the
Church, were reared and supported mainly to provide for the privileged
class. The peasant in the furrow looked with equal dread upon the
bishop and the baron, and regarded them equally as his oppressors.
Public-domain text, read in full here on John Shaqi.
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