The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2. — John Shaqi
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
The Master of Life then gave him a prayer, carved in Indian
hieroglyphics upon a wooden stick, which he was told to deliver to his
chief on returning to earth. (_Parkman, 2._) His instructor continued:
Learn it by heart, and teach it to all the Indians and children. It
must be repeated morning and evening. Do all that I have told thee,
and announce it to all the Indians as coming from the Master of
Life. Let them drink but one draught, or two at most, in one day.
Let them have but one wife, and discontinue running after other
people’s wives and daughters. Let them not fight one another. Let
them not sing the medicine song, for in singing the medicine song
they speak to the evil spirit. Drive from your lands those dogs
in red clothing; they are only an injury to you. When you want
anything, apply to me, as your brothers do, and I will give to
both. Do not sell to your brothers that which I have placed on the
earth as food. In short, become good, and you shall want nothing.
When you meet one another, bow and give one another the [left]
hand of the heart. Above all, I command thee to repeat morning and
evening the prayer which I have given thee.
The Indian received the prayer, promising to do as he had been
commanded and to recommend the same course to others. His former
conductor then came and, leading him to the foot of the mountain, bid
him resume his garments and go back to his village. His return excited
much surprise among his friends, who had supposed him lost. They asked
him where he had been, but as he had been commanded to speak to no one
until he had seen the chief, he motioned with his hand to signify that
he had come from above. On entering the village he went at once to the
wigwam of the chief, to whom he delivered the prayer and the message
which he had received from the Master of Life. (_Schoolcraft, Alg.
Res., 2._)
Public-domain text, read in full here on John Shaqi.
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