The Glory That Was Greece: a survey of Hellenic culture and civilisationStobart, J. C. (John Clarke)
History
The Glory That Was Greece: a survey of Hellenic culture and civilisation
Stobart, J. C. (John Clarke)
Art, Greek; Greece -- Civilization -- To 146 B.C.
Indo-Europeans.
From the historian’s point of view it is important to observe that
civilisation in Europe began, as in Asia, under the fostering care of
autocracy in palace workshops. It was bound
[Illustration: Plate 9.--Vaphio Cups.]
to be so. All the archæological indications point to a strong and
tyrannical form of monarchy of the Oriental type. Those Cyclopean walls
were built by slave labour. The common folk and soldiers are represented
as almost naked. It was a commercial empire too. Those rows and rows of
store-rooms, with their huge jars, formed the bank and treasury. Very
probably the clay tablets will be found to contain, not prehistoric
sonnets, but merely lists and inventories of stores and tribute.
We must not be carried too far by our wonder at this unexpected
revelation of prehistoric culture. The later Greeks never reached such a
standard as these people in writing or in engineering or in
fortification or in many of the handicrafts. They could never have
represented the forms of Nature with the same realism. That is true, but
there is something wanting in the prehistoric Ægean art which only
classical Greece could give to the world. There is little ἢθος in Ægean
art, little nobility, though much beauty, no ethical ideal. How that
missing something was supplied and whence it came we shall see in the
next chapter.
Another question arises: How far was this culture original? How much
does it owe to Assyria, Egypt, and Phœnicia? Much, but not everything.
The drainage system of the palace has its original in Assyria, and some
think that the laws of Minos were derived from the code of Khammurabi.
The faience comes from Egypt; so do many of the lotus and lily patterns
of the vases. Crete was bound to be greatly indebted to Egypt. As for
Phœnicians, they are carriers and traders, but no one has yet proved
that they could initiate in anything--except, perhaps, religion. But
what Crete borrowed it transformed, and, as I believe, Europeanised; it
rejected deliberately the Oriental tendencies to conventional stylistic
imitation.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account