The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
fasting rigidly from animal food; it was death to any person to touch or
even approach her.(111)
(M33) In the interior of Washington State, about Colville, “the customs of
the Indians, in relation to the treatment of females, are singular. On the
first appearance of the menses, they are furnished with provisions, and
sent into the woods, to remain concealed for two days; for they have a
superstition, that if a man should be seen or met with during that time,
death will be the consequence. At the end of the second day, the woman is
permitted to return to the lodge, when she is placed in a hut just large
enough for her to lie in at full length, in which she is compelled to
remain for twenty days, cut off from all communication with her friends,
and is obliged to hide her face at the appearance of a man. Provisions are
supplied her daily. After this, she is required to perform repeated
ablutions, before she can resume her place in the family. At every return,
the women go into seclusion for two or more days.”(112) Among the Chinook
Indians who inhabited the coast of Washington State, from Shoalwater Bay
as far as Grey’s Harbour, when a chief’s daughter attained to puberty, she
was hidden for five days from the view of the people; she might not look
at them nor at the sky, nor might she pick berries. It was believed that
if she were to look at the sky, the weather would be bad; that if she
picked berries, it would rain; and that when she hung her towel of
cedar-bark on a spruce-tree, the tree withered up at once. She went out of
the house by a separate door and bathed in a creek far from the village.
She fasted for some days, and for many days more she might not eat fresh
food.(113)
(M34) Amongst the Aht or Nootka Indians of Vancouver Island, when girls
reach puberty they are placed in a sort of gallery in the house “and are
there surrounded completely with mats, so that neither the sun nor any
fire can be seen. In this cage they remain for several days. Water is
given them, but no food. The longer a girl remains in this retirement the
greater honour is it to the parents; but she is disgraced for life if it
is known that she has seen fire or the sun during this initiatory
ordeal.”(114) Pictures of the mythical thunder-bird are painted on the
screens behind which she hides. During her seclusion she may neither move
nor lie down, but must always sit in a squatting posture. She may not
touch her hair with her hands, but is allowed to scratch her head with a
comb or a piece of bone provided for the purpose. To scratch her body is
also forbidden, as it is believed that every scratch would leave a scar.
For eight months after reaching maturity she may not eat any fresh food,
particularly salmon; moreover, she must eat by herself, and use a cup and
dish of her own.(115)
Public-domain text, read in full here on John Shaqi.
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