The Golden Sayings of Epictetus, with the Hymn of CleanthesEpictetus
Religion
The Golden Sayings of Epictetus, with the Hymn of Cleanthes
Epictetus
Philosophy; Stoics
Yet God hath placed by the side of each a man’s own Guardian Spirit,
who is charged to watch over him—a Guardian who sleeps not nor is
deceived. For to what better or more watchful Guardian could He have
committed which of us? So when you have shut the doors and made a
darkness within, remember never to say that you are alone; for you are
not alone, but God is within, and your Guardian Spirit, and what light
do they need to behold what you do? To this God you also should have
sworn allegiance, even as soldiers unto Cæsar. They, when their service
is hired, swear to hold the life of Cæsar dearer than all else: and
will you not swear your oath, that are deemed worthy of so many and
great gifts? And will you not keep your oath when you have sworn it?
And what oath will you swear? Never to disobey, never to arraign or
murmur at aught that comes to you from His hand: never unwillingly to
do or suffer aught that necessity lays upon you.
“Is this oath like theirs?”
They swear to hold no other dearer than Cæsar: you, to hold our true
selves dearer than all else beside.
XXXVIII
“How shall my brother cease to be wroth with me?”
Bring him to me, and I will tell him. But to _thee_ I have nothing to
say about _his_ anger.
XXXIX
When one took counsel of Epictetus, saying, “What I seek is this, how
even though my brother be not reconciled to me, I may still remain as
Nature would have me to be,” he replied: “All great things are slow of
growth; nay, this is true even of a grape or of a fig. If then you say
to me now, I desire a fig, I shall answer, It needs time: wait till it
first flower, then cast its blossom, then ripen. Whereas then the fruit
of the fig-tree reaches not maturity suddenly nor yet in a single hour,
do you nevertheless desire so quickly, and easily to reap the fruit of
the mind of man?—Nay, expect it not, even though I bade you!”
XL
Epaphroditus had a shoemaker whom he sold as being good-for-nothing.
This fellow, by some accident, was afterwards purchased by one of
Cæsar’s men, and became a shoemaker to Cæsar. You should have seen what
respect Epaphroditus paid him then. “How does the good Felicion? Kindly
let me know!” And if any of us inquired, “What is Epaphroditus doing?”
the answer was, “He is consulting about so and so with Felicion.”—Had
he not sold him as good-for-nothing? Who had in a trice converted him
into a wiseacre?
This is what comes of holding of importance anything but the things
that depend on the Will.
XLI
What you shun enduring yourself, attempt not to impose on others. You
shun slavery—beware of enslaving others! If you can endure to do that,
one would think you had been once upon a time a slave yourself. For
Vice has nothing in common with virtue, nor Freedom with slavery.
XLII
Public-domain text, read in full here on John Shaqi.
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