The Greatest English Classic: A Study of the King James Version of the Bible and Its Influence on Life and Literature — John Shaqi
The Greatest English Classic: A Study of the King James Version of the Bible and Its Influence on Life and LiteratureMcAfee, Cleland Boyd
Religion
The Greatest English Classic: A Study of the King James Version of the Bible and Its Influence on Life and Literature
McAfee, Cleland Boyd
Bible -- History; Bible -- Influence; Bible and literature; Bible. English -- Versions -- Authorized
Yet it is only fair to remember that this much answer was made to the
versions which were preparing the way for the greatest version of them
all, and when the time came for the making of that version, and the helps
were gathered together, the Douai was frankly placed among them. It is a
peculiar irony of fate that while the purpose of Gregory Martin was to
check the translation of the Bible by the Protestants, the only effect of
his work was to advance and improve that translation.
At last, as we shall see in our next study, the way was cleared for a free
and open setting of the Bible into English. The way had been beset with
struggle, marked with blood, lighted by martyr fires. Wiclif and Purvey,
Tindale and Coverdale, the refugees at Geneva and the Bishops at London,
all had trod that way. Kings had fought them or had favored them; it was
all one; they had gone on. Loyal zest for their Book and loving zeal for
the common people had held them to the path. Now it had become a highway
open to all men. And right worthy were the feet which were soon treading
it.
FOOTNOTES:
[1] Hoare, _Evolution of the English Bible_, p. 39.
[2] Muir, _Our Grand Old Bible_, p. 24.
[3] "Not least art thou, thou little Bethlehem
In Judah, for in thee the Lord was born;
Nor thou in Britain, little Lutterworth,
Least, for in thee the word was born again."
--_Sir John Oldcastle._
[4] _What Is the Bible?_, p. 45.
[5] McGiffert, _Martin Luther_.
[6] _Obedience of a Christian Man._
[7] Pollard, _Records of the English Bible_, p. 151.
[8] The fourth reads in his version, "Blessed are they which hunger and
thirst for righteousness"; the seventh, "Blessed are the maintainers of
peace"; the eighth, "Blessed are they which suffer persecution for
righteousness' sake."
[9] _History of England_, end of chap. xii.
[10] Herman Buschius.
[11] This will mean the more to us when we realize that the literary men
of the day despised the English tongue. Sir Thomas More wrote his _Utopia_
in Latin, because otherwise educated men would not deign to read it. Years
later Roger Ascham apologized for writing one of his works in English.
Putting the Bible into current English impressed these literary men very
much as we would be impressed by putting the Bible into current slang.
LECTURE II
THE MAKING OF THE KING JAMES VERSION; ITS CHARACTERISTICS
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