The Harim and the Purdah: Studies of Oriental WomenCooper, Elizabeth
Religion
The Harim and the Purdah: Studies of Oriental Women
Cooper, Elizabeth
East Asia -- Social life and customs; Women -- East Asia
The word harim is much misunderstood by the people of the Western world.
The Arabic word harim simply means the women’s quarters. The selam-lik
are the apartments in which the men of the household have their business
offices, receive their friends, and pass their time, while the harim-lik
are the apartments reserved for the female members and children of the
family. The literal meaning is exclusiveness, seclusion, privacy. In its
restricted sense it embodies the two meanings of the women of the
household and their exclusive apartments. In the wider acceptance of the
term we understand by harim an established social system deriving its
sanction from a body of laws promulgated by the Arabian prophet
Mohammed. When a woman is harim it means that she is secluded, and we
hear the expression in regard to schoolgirls. “Yes, my daughters go to
school,” a mother will say, “but they are kept harim.”
In Persia and Turkey the word zenana is used, and in India the common
form of expression for the woman who is not seen by any male except
those of her immediate family is, “She is purdah-nashim, or simply
purdah.” The purdah is the screen that shuts her from the outside world,
and the Oriental, whatever his race, whether in Egypt, Turkey, or India,
whether he calls it the harim, purdah, or zenana, speaks of it in his
literature and poetry as the “Sanctuary of Conjugal Happiness.”
One can live years in the East and get little idea of the life of the
Moslem woman of the better class. In Egypt ten million out of the twelve
million inhabitants are followers of the prophet Mohammed, and to
understand at all the Eastern woman one must learn something of the
religion that dominates the entire life of the Mohammedan. The actions
of the Moslem woman, whether in India, Arabia, Egypt, Persia, or
Algiers, are controlled and forced to comply with the laws made by the
Arabian prophet of the seventh century, and even to-day his word
practically governs each act of the domestic life as well as the world
outside the home.
Before Mohammed’s time there were no social, religious, nor educational
institutions in Arabia, as we understand them. Unlimited polygamy,
slavery, drunkenness, polytheism, gambling, child murder, and plunder
existed. He taught that there was but one God, forbade child murder,
limited the number of wives to four, forbade the use of intoxicating
liquors, gambling, usury, and gave women a definite legal status.
Public-domain text, read in full here on John Shaqi.
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