Yet the laws show clearly that a woman was not legally the equal of a man, as it takes the testimony of two women to equal that of one man, and the price of a woman’s life was only fifty camels instead of the hundred camels demanded for the life of a man. There is a reason for this other than the mere disregard of women. Those days were lawless days, when tribe was fighting tribe and the non-fighting women were naturally not held in such esteem as were the men who were needed to fight in the continuous tribal wars. Moslems claim that the Mohammedan woman is more truly protected by the laws of Mohammed than are the women of Western countries. She can dispose of any property that she may receive, either from her family or her husband, as she sees fit. She is not responsible for the debts of her husband; she can sue and be sued; or she can make contracts or enter into any business undertaking without consulting her husband; and she may even take him before the courts if he does not live up to an agreement he may have made with her. Yet this wily Eastern prophet did not believe in the absolute equality of women; as he says:— Men are superior to women on account of the qualities with which God hath gifted one above the other, and on account of the outlay they make from their substance for them; and he warns his followers from making too large settlements on them or in giving them too many valuable gifts: And entrust not to the incapable the substance which God hath placed with you for their support; but maintain them therewith, and clothe them, and speak to them with kindly speech. A Moslem woman is supposed to share the responsibilities of life as well as its pleasures. In the case of destitute parents, sons are required to contribute two-thirds towards their support, while the daughters must add their third. This is a very wise law, because Egypt, like practically all Oriental countries, makes no provision from its public funds for the maintenance of the poor or old. Each family must care for its own helpless. Many reasons are given for the laws compelling the women of Mohammedan lands to be veiled and to pass their life within the inner apartments reserved for their especial use. Some say that Mohammed caused women to be veiled because of his jealousy of his young wife Ayesha; others claim that the prophet, becoming enamoured by the beauty of his adopted son’s wife, caused her to be divorced, afterwards marrying her, contrary to the laws he himself had made; he wished to protect men from being subjected to the temptation which had overtaken him and had brought upon him the displeasure of his people. But the seclusion of women was found in Asia, in ancient Rome, in Syria, and even in Athens, long before the time of Mohammed. It was in practice amongst many Oriental nations from the earliest times, and quite likely Mohammed simply adopted the customs of the people with whom he came in contact on his conquering tours.