French essays -- Translations into English; World War, 1914-1918 -- Influence
We have been told that all suffering is sterile, hopeless and without
redemptive power. That it only serves to nourish hatred. But how
marvelous it is when it engenders understanding, that is to say,
possession, that is to say, love!
I have observed that for many men, except in actual bodily encounter,
combat face to face, the enemy has lost all individual or specific
character and has become almost confounded with the great hostile
forces of nature: lightning, fire, tidal waves. The bullet coming
from so far away, the shell hurled from beyond the horizon, all these
mortal powers are simply like a form of blind destiny. In spite of
daily lessons in hatred, in spite of vociferations, these men die
courageously, with a resigned despair, without hatred.
But with other, less noble souls, the tendency to aversion and
quarreling, thus turned back from the enemy, seeks its objects in their
immediate surroundings and finds them, creates them, alas!
My comrades, my comrades, if the uncertainty of your spirit, your
agony, the rebelliousness of your afflicted flesh urges you to seek
those who are responsible, do not look too angrily upon those who are
about you, do not, in your aberration, accuse Houtelette because he is
a chatterbox, Exmelin because he is an egoist, or Blèche because he is
a rude, morose commander. Do not place your misery to the account of
Méry, who is so slow in obeying, and be willing to admit that Maurin is
not to blame for everything because his opinions are not the same as
yours. At least, if you must draw your circle of animosity, make it so
close about you that it contains only yourselves, and seek first of all
in yourselves the causes of your unhappiness.
Better still, apply yourselves to looking your suffering in the face,
putting it, with insight and precision, to the proof.
You know that a loathsome drink almost ceases to be loathsome when you
drink it without haste but with a desire to appreciate the precise
quality of its bitterness. Exactly in this same manner you should
endeavor to measure, to study your suffering. Instead of abhorring it,
try in a way to understand it; it will become interesting, curious, I
dare not say lovable.
Public-domain text, read in full here on John Shaqi.
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