The Historical Child: Paidology; The Science of the ChildChrisman, Oscar
History
The Historical Child: Paidology; The Science of the Child
Chrisman, Oscar
Children; Manners and customs
Syrup and a kind of vinegar were made from the juice of the maguey and
also syrup was made from the juice extracted from the stalk of the
maize. They made from the grain of the maize _chica_, which was the
national drink of Peru, and chica also was made from the grain of the
quinoa. But more desired than food or drink was the narcotic effect of
the coca, whose leaves were gathered and dried, mixed with lime or
bone-ash, and thus made into a preparation for chewing. Tobacco was used
by the Peruvians but they "differed from every other Indian nation to
whom it was known, by using it only for medicinal purposes, in the form
of snuff."[19]
=Marriage.= By law in ancient Peru, every person, both male and female,
was to marry at a marriageable age, which should be not less than
twenty-four in males and eighteen or twenty in females, it being
recognized that not until that age were people prepared to care for a
family. The nobility were allowed more than one wife but the common
people were limited to one.
According to law, each person was to marry within his own kindred. This
was not a very great restriction since all of his community, including
the town and often the whole province, were counted his kin.
The queen of the ruler was selected from among his sisters. No other
person in the realm was allowed to marry his own sister. This was
commanded of the ruler so that only the purest blood--the blood of the
heaven-born children of the sun--would thus flow in their offspring,
thereby preventing anything earthly from being a part of their great
rulers.
No marriage was considered legal unless the consent of the parents had
been given; nor was any contract performed without the contracting
parties so desiring it.
The ceremony was very simple and yet quite peculiar. On a certain day of
each year, designated by law, all persons of marriageable age came
together in the open squares of their native places. The ruler of the
district would take the hands of the different couples in his and place
them in each other's and pronounce them man and wife. Among the kindred
of the Inca this ceremony was performed by the Inca in person.
After all the marriage vows were performed, there was a general good
time had by the newly married pair and their friends, which was carried
on for several days. It can be seen that these festivities must have
been very general over the whole empire, as all weddings occurred on the
same day, and as in every circle there must have been one wedding, so
there must have been among the participants in the after-feasts nearly
all, if not all, the people of the country.
Public-domain text, read in full here on John Shaqi.
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