The History of the Inquisition of Spain from the Time of its Establishment to the Reign of Ferdinand VII.Llorente, Juan Antonio
History
The History of the Inquisition of Spain from the Time of its Establishment to the Reign of Ferdinand VII.
Llorente, Juan Antonio
Inquisition -- Spain
A person was considered as relapsed if he had already been condemned, or
_violently_ suspected of the same errors. The abjurations were made in
the place where the inquisitor resided, sometimes in the episcopal
palace, in the convent of Dominicans, or in the house of the inquisitor,
but most generally in the churches. The Sunday before this ceremony, the
day on which it was to take place was announced in all the churches of
the town, and the inhabitants were requested to attend the sermon which
would be preached by the inquisitor against heresy. On the appointed day
the clergy and the people assembled round a scaffold, where the person
_slightly suspected_ stood bare-headed, that he might be seen by every
one. The mass was performed, and the inquisitor preached against the
particular heresy which was the cause of the ceremony; he announced that
the person on the scaffold was _slightly suspected_ of having fallen
into it, and read the process to the people: he concluded by saying,
that the culprit was ready to abjure. A cross and the Bible was given to
the offender, who read his abjuration, and signed it, if he could write;
the inquisitor then gave him absolution, and imposed upon him those
penances which were thought most useful.
When the suspicion of heresy was _violent_, the _auto-da-fé_ took place
on a Sunday, or festival-day, and all the other churches were closed,
that the concourse of people might be greater in that where the ceremony
was to be performed. The offender was warned, not only to be a good
Catholic for the future, but to conduct himself in such a manner as not
to be accused a second time; as, if he relapsed, he would suffer capital
punishment, although he might abjure and be reconciled. If the offender
was suspected in the highest degree, he was treated as an heretic, and
wore the habit of a penitent during the ceremony; it was composed of
brown stuff, with a scapulary which had two yellow crosses fastened on
it.
If the suspected person was to clear himself from calumny by the
canonical method, the ceremony was also announced before it took place,
and he was obliged to take an oath that he was not an heretic, and to
produce twelve witnesses who had known him for the last ten years, to
swear that they believed his affirmation to be true. He then abjured all
heresies.
If the accused was repentant, and demanded to be reconciled after having
relapsed, he was to be delivered over to secular justice, and was
destined to suffer capital punishment. The inquisitors, after having
passed judgment on him, engaged some priests, who were in their
confidence, to inform him of his situation, and induce him to demand the
sacrament of penance and the communion. When these ministers had passed
two or three days with the prisoner, an _auto-da-fé_ was announced; the
sentence was read which delivered the culprit over to secular justice,
and recommended the judges to treat him with humanity.
Public-domain text, read in full here on John Shaqi.
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