The History of the Negro ChurchWoodson, Carter Godwin
Religion
The History of the Negro Church
Woodson, Carter Godwin
African Americans -- Religion
When George Liele landed at Kingston he was, upon the recommendation of
Colonel Kirkland to General Campbell, the Governor of Jamaica, employed
to work out the money for which he had been indentured. Upon discharging
the debt he obtained for himself and family a certificate of manumission
and was free in 1784 to begin his work as a preacher. He preached first
in a private home to a small congregation and then organized a church
with four men who had emigrated from the American colonies. Delivering
with power a message of such telling effect as the first dissenter to
undertake the establishment of a liberal sect in the midst of
communicants of the established church of England, he soon found his
meetings interrupted and himself cruelly persecuted. Frequently
memorialized for a grant of religious freedom, however, the Jamaica
Assembly finally permitted George Liele to proceed with his work.
Within a few years he had a following of about 500 communicants, and
with the help of a number of inspired deacons and elders extended the
work far into the rural districts. In addition to his ministerial work
he administered the affairs of these various groups, taught a free
school, and conducted a business at which he earned his living.
At first this work was largely inspirational, stirring up the people
here and there; and many thought that it would be a movement of short
duration: but becoming convinced that this was the real way of salvation
and life, persons adhering to this new creed contributed sufficiently to
its support to give it a standing in the community. Within a few years
we hear of the purchase for a sum of nearly 155 pounds of about three
acres of land at the east end of Kingston, on which they built a church.
When success had crowned his efforts in Jamaica, he took steps toward
the establishment of an edifice at Spanish Town, which was completed a
few years later. The records show too that he interested in his cause
some men of influence like Mr. Steven A. Cook, a member of the Jamaica
Assembly, who solicited funds for him in England. Of him Mr. Cook bears
this testimony: "He is a very industrious man, decent, humble in his
manners, and, I think, a good man." Contemporaries speak of his family
life as pleasant. He had a wife and four children, three boys and a
girl. He was not a well educated man, but he found time to read some
good literature.
Public-domain text, read in full here on John Shaqi.
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