I will not linger any longer over the biological side of Adler’s theory, and will not examine whether the palpable inferiority of organs or the subjective feeling of the same (one often cannot tell which) can possibly be the basis of Adler’s system. Only permit me to remark that this would make the neurosis a by-product of the general stunting, while observation teaches that an excessively large number of hideous, misshapen, crippled, and wretched creatures have failed to react to their deficiencies by developing a neurosis. Nor will I consider the interesting information that the sense of inferiority goes back to infantile feelings. It shows us in what disguise the doctrine of infantilism, so much emphasized in psychoanalysis, returns in Adler’s Individual Psychology. On the other hand, I am obliged to emphasize how all psychological acquisitions of psychoanalysis have been disregarded by Adler. In his book “The Nervous Character,” the unconscious still appears as a psychological peculiarity, but without any relation to his system. Later, he declared, quite logically, that it was a matter of indifference to him whether any conception be conscious or unconscious. For the principle of repressions, Adler never evinced any understanding. While reviewing a lecture before the Vienna Society in 1911, he said: “On the strength of a case I wish to point out that the patient had never repressed his libido, against which he continually tried to secure himself.”[20] Soon thereafter at a discussion in Vienna Adler said: “If you ask whence comes the repression, you are told: from culture. But if you ask whence comes culture, the reply is: from the repression. So you see it is only a question of a play on words.” A small fragment of the sagacity used by Adler to defend his “nervous character” might have sufficed to show him the way out of this pettifogging argument. There is nothing mysterious about it, except that culture depends upon the acts of repression of former generations, and that each new generation is required to retain this culture by carrying out the same repressions. I have heard of a child that considered itself fooled and began to cry, because to the question: “Where do eggs come from?” it received the answer, “Eggs come from hens,” and to the further question: “Where do the hens come from?” the information was “From the eggs,” and yet this was not a play upon words. The child had been told what was true.