The Hobo: The Sociology of the Homeless ManAnderson, Nels
General
The Hobo: The Sociology of the Homeless Man
Anderson, Nels
Chicago (Ill.) -- Social conditions; Tramps
Peddling jewelry is one old device for getting money, but it is not
too old to succeed. There are men who carry with them cheap rings
or watches which they sell by approaching the prospective buyers
individually. Sometimes they gather a crowd around them but that
rarely succeeds as well as when they work quietly. A faker may sit
beside a man in a park or approach him on the street and proffer a
ring or watch or pair of eyeglasses for sale cheap, on the grounds
that he is broke. Sometimes he will pretend that he found the
article and would like to get a little money for it. Often he will
tell of some sentiment connected with an article that he is trying
to dispose of. A man may have a ring that his mother gave him and
he will only part with it on condition that he might have the
privilege of redeeming it later. If he thought he could not redeem
it he would rather starve than part with it, etc. Hobos are often
the victims as well as the perpetrators of these fakes.
GRAFTS OLD AND NEW
Few of these tricks are new but none of them are so old that they
do not yield some return. They probably owe their long life to the
proverbial identity of fundamental human nature wherever it is
found.
One of the most ancient and universal forms of deception is the
fake disease. In Hobohemia a pretended affliction is called
“jiggers” or “bugs.”
4. L. J. appealed to the Jewish Charities with a letter
signed by a doctor in a hospital in Hot Springs saying that
he had treated L. J. who was suffering from syphilis and
that his eyes were affected and he would “undoubtedly go
blind.” It was learned later that this letter was a forgery
as were other credentials that the man carried. He had been
in a hospital and had been treated for a venereal disease.
While there he familiarized himself enough with the
terminology of the disease so that he could talk with some
intelligence about his case. He would say with conviction,
“I know I’m going blind before long.” It further developed
that he had been exploiting charity organizations in
several cities. Before his entry upon this deception it was
learned that he had earned a prison record.
An ancient ruse is to feign to be deaf and dumb. A man who played
“deaf-and-dumb” worked restaurants, drug stores, groceries, and
other places of business. He would enter the places and stand with
cap in hand. Never would he change the expression of his face,
regardless of what was said or done. When spoken to he would point
to his ears and mouth until he received some money, and then he
would bow. If there was a chance of getting something, he would
never leave a place unless he was in danger of being thrown out.
An investigator followed him for two hours before he learned he
was neither deaf nor dumb. Three months later he met the same man
working the same graft in another part of the city.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account