The inhabitants have entered with full sympathy into the spirit of this
play of foreground. They are spectacular if they are anything. Their
religion forbids them all practice of the graphic arts, and most of the
Western pictures which are to be seen in churches are execrable enough
to reconcile them to the restriction. But they obey the law in small
things only to break it by transforming themselves and their
surroundings into one great picture. Their clothing, their buildings,
and their handiwork are a brilliant foil to the dull background. From
them Venice learned her bright colouring, and there are few English
homes which have not borrowed something from them.
In part, this is thrust upon them by the sun. The interiors of houses
are all Rembrandt work, as Conder has happily remarked. The rooms are
dark, and the windows very small. But when the sun shines through the
apertures, their rich brown rafters and red pottery gleam out of the
shadow. One such interior is especially memorable, where a bar of
intense sunlight lit up the skin and many-coloured garments of children
sitting in the window-sill, while through the open door the green grass
of the courtyard shone. Still more wonderful is the effect when one
opens the door of a silk-winding room in sunlight, and sees the colours
wound on the great spindles, or when one enters the dark archways of the
bazaars where long shafts of light striking down slantwise upon a
shining patch below turn the brown shadow of the arch to indigo. The
natives see this, and love the lusciousness of it. They build minarets
cased with emerald tiles, or domes of copper which will soon be coated
with verdigris. Of late years a further touch has been added in the
red-tiled roofs which are already so popular in the towns.
In proof of the genius of the Easterns for colour, nothing need be
mentioned but their carpets and their glass. The glass of old windows in
mosques beggars all description. It is an experience rather than a
spectacle. The panes are so minute, and so destitute of picture or of
pattern, that they are unnoticed in
[Illustration: CANA OF GALILEE.
This is the village of Kafr Kenná, believed to be the Cana of the New
Testament, where our Lord performed His first miracle at the marriage
feast.]
Public-domain text, read in full here on John Shaqi.
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