The Idiot: His Place in Creation, and His Claims on SocietyBateman, Frederick, Sir
Science
The Idiot: His Place in Creation, and His Claims on Society
Bateman, Frederick, Sir
Mental retardation; Stupidity
Now let us bring this matter home to ourselves. Where are the 3,000
unhappy blighted individuals that claim the Eastern Counties for their
home? It is true that some of them are in the homes of the affluent,
but the greater number are in the cottages of the poor, where the
trouble of providing for one such member often reduces a working
family to pauperism; the poor child beloved by its parents, is,
perhaps, loathed by their neighbours, is avoided by other children,
hidden from visitors, a constant care and sorrow to the mother, a
source of anxious foresight to the father; in fact, the poor idiot
child is like a Upas tree, that poisons the whole atmosphere around
it, and the burden of his presence in a poor man's family is a new
weight added to the load that was already sinking them down. Perhaps
you may say, we agree with you, we lament as you do, that the narrow
home of the humble artisan should be rendered intolerable
by the presence of these stricken members of our race; but, we have
been given to understand, that if not absolutely incurable, but very
little can be done for them, that they baffle the efforts of the most
zealous educators, and are almost beyond the reach of human sympathy.
Now this was the language generally used half a century ago, and a
celebrated French authority on the subject, Esquirol, considered that
idiots were what they must remain for the rest of their lives; that
there was no possibility of ameliorating their condition, and that no
means were known by which a larger amount of intelligence could be
developed in them.[40] In fact, an effort to ameliorate the condition
of the congenital imbecile was regarded by psychologists and
physicians as absolutely hopeless, and the standard "Dictionnaire de
Médecine," published in 1837, broadly stated that it was useless to
attempt to combat idiotism; in order that the intellectual exercise
might be established, it would be necessary to change the conformation
of organs which are beyond the reach of all modification. So great was
the pessimism prevalent on this subject, that it was insinuated that
the idea of teaching an idiot could only enter the brain of one
somewhat closely allied to that class!
Public-domain text, read in full here on John Shaqi.
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