Achilles (Mythological character) -- Poetry; Classical literature; Epic poetry, Greek -- Translations into English; Trojan War -- Poetry
Some that cannot be so turned, as to preserve their full image by one
or two words, may have justice done them by circumlocution; as the
epithet εἰνοσίφυλλος to a mountain, would appear little or ridiculous
translated literally “leaf-shaking,” but affords a majestic idea in the
periphrasis: “the lofty mountain shakes his waving woods.” Others that
admit of different significations, may receive an advantage from a
judicious variation, according to the occasions on which they are
introduced. For example, the epithet of Apollo, ἑκηβόλος or
“far-shooting,” is capable of two explications; one literal, in respect
of the darts and bow, the ensigns of that god; the other allegorical,
with regard to the rays of the sun; therefore, in such places where
Apollo is represented as a god in person, I would use the former
interpretation; and where the effects of the sun are described, I would
make choice of the latter. Upon the whole, it will be necessary to
avoid that perpetual repetition of the same epithets which we find in
Homer, and which, though it might be accommodated (as has been already
shown) to the ear of those times, is by no means so to ours: but one
may wait for opportunities of placing them, where they derive an
additional beauty from the occasions on which they are employed; and in
doing this properly, a translator may at once show his fancy and his
judgment.
As for Homer’s repetitions, we may divide them into three sorts: of
whole narrations and speeches, of single sentences, and of one verse or
hemistitch. I hope it is not impossible to have such a regard to these,
as neither to lose so known a mark of the author on the one hand, nor
to offend the reader too much on the other. The repetition is not
ungraceful in those speeches, where the dignity of the speaker renders
it a sort of insolence to alter his words; as in the messages from gods
to men, or from higher powers to inferiors in concerns of state, or
where the ceremonial of religion seems to require it, in the solemn
forms of prayers, oaths, or the like. In other cases, I believe the
best rule is, to be guided by the nearness, or distance, at which the
repetitions are placed in the original: when they follow too close, one
may vary the expression; but it is a question, whether a professed
translator be authorized to omit any: if they be tedious, the author is
to answer for it.
Public-domain text, read in full here on John Shaqi.
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