The improved antidote, supposed to be more active in expelling poison, than a late invention, by the Rev. Sir Harcourt Lees, Bart. in which the Catholics are vindicated from his abuse, and their claims for unrestricted emancipation, considered — John Shaqi
The improved antidote, supposed to be more active in expelling poison, than a late invention, by the Rev. Sir Harcourt Lees, Bart. in which the Catholics are vindicated from his abuse, and their claims for unrestricted emancipation, consideredPhilodemus
Religion
The improved antidote, supposed to be more active in expelling poison, than a late invention, by the Rev. Sir Harcourt Lees, Bart. in which the Catholics are vindicated from his abuse, and their claims for unrestricted emancipation, considered
Neither does the Revd. Author spare the Radical Reformers, “Who (he says)
under the pretence of Petition, have alone in view the ascertainment
of strength, for the purposes of desolation.”——that immense multitudes
assembling from all quarters, with the intent of framing Petitions
for a reform in their representation, is alarming to the peaceable
phlegmatic subject, cannot be doubted, but it is no less certain that in
general, they conducted themselves on these occasions, with the utmost
tranquillity and discretion:—if (as he maintains) Government were armed
with sufficient powers to suppress the meetings, why were they not
resorted to in the first instance? why connive at such scenes, even in
the Metropolis, where they must undoubtedly be the most formidable, and
thus impress upon the people an idea of their legality?—Why encourage
a frequent repetition of them, and thus give occasion for the fatal
occurrences at Manchester?—If it be true that prevention is better than
a cure, were not the Ministers remiss in not instantly exerting their
powers? and that they had these powers, we have the Revd. Baronets own
authority.—Why, then, resort to new measures, when the existing laws were
sufficient for the immediate occasion?—A free Press is generally looked
upon as the surest bulwark against the encroachments of power; to it
also, we are indebted for the various improvements in Arts, in Sciences,
and even in virtue and religion, when considered as Sciences;—the
unrestrained privilege of questioning every proposition, and discussing
every subject, greatly contributes to the investigation of truth; should
the liberty of the Press, degenerate into licentiousness, a legal remedy
has, long since been provided;—should it encourage tumultuous meetings,
as the former laws (according to Sir Harcourt Lees) were of sufficient
force to suppress such assemblies, a farther restraint was unnecessary,
and uncalled for;—should it disseminate Blasphemy through the nation,
the good sense of the people will soon reject and condemn it, as is
evident from the several verdicts returned against the publications of
such a nature;—does then, the Baronet indulge in irony, when he extols
the conduct of administration? on the contrary, we rather suspect that,
misled by his own voracious appetite for praise, in too liberally
dispensing it to others, he has unguardedly conveyed censure, where he
meant but to commend.
Public-domain text, read in full here on John Shaqi.
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