The Jesuit Relations and Allied Documents, Vol. 7: Quebec, Hurons, Cape Breton, 1634-1635
History
The Jesuit Relations and Allied Documents, Vol. 7: Quebec, Hurons, Cape Breton, 1634-1635
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
sçauoir la langue & la reduire en preceptes il ne seroit plus de besoin
de suiure ces Barbares. Pour les nations stables, d'où nous attendons
le plus grand fruict, nous pouuons auoir nostre cabane à part, & par
consequent nous deliurer d'vne partie de ces grandes incommoditez: mais
finissons ce Chapitre, autrement ie me voy en danger d'estre aussi
importun que cet imposteur [209] que ie recommande aux prieres de
tous ceux qui liront cecy, ie coucheray au Chapitre suiuant quelques
entretiens que i'ay eu auec luy, lors que nous estions dans quelque
tréue.
[206] In the seventh place, add to all these things the aversion
which he and all the Savages of Tadoussac had, up to the present
time, against the French, since their intercourse with the
English; and judge what treatment I might have received from these
Barbarians, who adore this miserable Sorcerer, against whom I was
generally in a state of open warfare. I thought a hundred times
that I should only emerge from this conflict through the gates of
death. He treated me shamefully, it is true; but I am astonished
that he did not act worse, seeing that he is an idolater of those
superstitions which I was fighting with all my might. To relate
in detail all his attacks, gibes, sneers, and contempt, I would
write a Book instead of a Chapter. Suffice it to say, that he
sometimes even attacked God to displease me; and that he tried
to make me the laughingstock of small and great, abusing me in
the other cabins as well as in ours. He never had, however, the
satisfaction of inciting our neighboring Savages against me; they
merely hung their heads when they heard the blessings he showered
upon me. As to the servants, instigated by [207] his example,
and supported by his authority, they continually heaped upon me
a thousand taunts and a thousand insults; and I was reduced to
such a state, that, in order not to irritate them or give them
any occasion to get angry, I passed whole days without opening my
mouth. Believe me, if I have brought back no other fruits from the
Savages, I have at least learned many of the insulting words of
their language. They were saying to me at every turn, _eca titou,
eca titou nama khitirinisin_, "Shut up, shut up, thou hast no
sense." _Achineou_, "He is proud;" _Moucachtechiou_, "He plays the
parasite;" _sasegau_, "He is haughty;" _cou attimou_, "He looks
like a Dog;" _cou mascoua_, "He looks like a Bear;" _cou ouabouchou
ouichtoui_, "He is bearded like a Hare;" _attimonai oukhimau_, "He
is Captain of the Dogs;" _cou oucousimas ouchtigonan_, "He has a
head like a pumpkin;" _matchiriniou_, "He is deformed, he is ugly;"
_khichcouebeon_, "He is drunk." So these are the colors in which
they paint me, and a multitude of others, which I omit. The best
part of it was that they did not think sometimes that I understood
Public-domain text, read in full here on John Shaqi.
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