Surveying the general evolution, we reach the inference that somewhere in Asia Minor there subsisted before "our era" a cult or cults in which a "Son of the Father" was annually sacrificed under one or other of the categories of human sacrifice--Scapegoat, representative Firstling, Vegetation God, or Messenger; possibly in some cases under all four aspects in one. The usage may or may not have subsisted in post-exilic Jerusalem: quite possibly it did, for not only do the Sacred Books avow constant popular and legal resort to "heathen" practices of human sacrifice, [68] but Jewish religious lore preserves in a variety of forms clear evidence of institutions of human sacrifice which are not recognized in the Sacred Books. [69] In any case, in connection with the particular cult or rite in question there subsisted also a Eucharist or Sacrament or Holy Supper, analogous to the sacraments of the cults of Mithra, Dionysos, Attis, and many other Gods. [70] At a remote period it had been strictly cannibalistic: in course of time, it became symbolical. In other words, originally the sacrificed victim was sacramentally eaten; in course of time the thing eaten was something else, with at most a ritual formula of "body and blood." At a certain stage, whether by regal or other compulsion or by choice of the devotees, the annual rite of sacrifice became a mere ritual or Mystery Drama--as in other cases it became a public masquerade. The former evolution underlay the religions of Dionysos, Osiris, Adonis, and Attis: the latter may or may not have gone on alongside of the former.