The Kashf al-mahjúb: The oldest Persian treatise on Súfiism — John Shaqi
The Kashf al-mahjúb: The oldest Persian treatise on SúfiismHujviri, ‘Ali ibn ‘Usman
Islamic
The Kashf al-mahjúb: The oldest Persian treatise on Súfiism
Hujviri, ‘Ali ibn ‘Usman
Sufism -- Early works to 1800
As to the words “I have cleared my heart of all motives related to self”
(p. 3), no blessing arises from anything in which selfish interest has a
part. If the selfish man succeeds in his purpose, it brings him to
perdition, for “the accomplishment of a selfish purpose is the key of
Hell”; and if he fails, he will nevertheless have removed from his heart
the means of gaining salvation, for “resistance to selfish promptings is
the key of Paradise”, as God hath said: “_Whoso refrains his soul from
lust, verily Paradise shall be his abode_” (Kor. lxxix, 40-1). People
act from selfish motives when they desire aught except to please God and
to escape from Divine punishment. In fine, the follies of the soul have
no limit and its manœuvres are hidden from sight. If God will, a
chapter on this subject will be found at its proper place in the present
book.
SECTION.
Now as to the words “I have set to work in accordance with your
invitation, and have firmly resolved to fulfil all your wishes by means
of this book” (p. 3), since you thought me worthy of being asked to
write this book for your instruction, it was incumbent on me to comply
with your request. Accordingly it behoved me to make an unconditional
resolution that I would carry out my undertaking completely. When anyone
begins an enterprise with the intention of finishing it, he may be
excused if imperfections appear in his work; and for this reason the
Prophet said: “The believer’s intention is better than his performance.”
Great is the power of intention, through which a man advances from one
category to another without any external change. For example, if anyone
endures hunger for a while without having intended to fast, he gets no
recompense (_thawáb_) for it in the next world; but if he forms in his
heart the intention of fasting, he becomes one of the favourites of God
(_muqarrabán_). Again, a traveller who stays for a time in a city does
not become a resident until he has formed the intention to reside there.
A good intention, therefore, is preliminary to the due performance of
every act.
SECTION.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account