And Abu ´l-Ḥasan Fúshanja[41]—may God have mercy on him!—says: _Al-taṣawwuf al-yawma ´sm^{un} wa-lá ḥaqíqat^{un} wa-qad kána ḥaqíqat^{an} wa-la ´sm^{an}_, “To-day Ṣúfiism is a name without a reality, but formerly it was a reality without a name,” i.e. in the time of the Companions and the Ancients—may God have mercy on them!—this name did not exist, but the reality thereof was in everyone; now the name exists, but not the reality. That is to say, formerly the practice was known and the pretence unknown, but nowadays the pretence is known and the practice unknown. Footnote 41: Generally written “Fúshanjí”. See _Nafaḥát_, No. 279. I have brought together and examined in this chapter on Ṣúfiism a number of the sayings of the Shaykhs, in order that this Path may become clear to you—God grant you felicity!—and that you may say to the sceptics: “What do you mean by denying the truth of Ṣúfiism?” If they deny only the name it is no matter, since ideas are unrelated to things which bear names; and if they deny the essential ideas, this amounts to a denial of the whole Sacred Law of the Apostle and his praised qualities. And I enjoin you in this book—God grant you the felicity with which He has blessed His Saints!—to hold these ideas in due regard and satisfy their just claims, so that you may refrain from idle pretensions and have an excellent belief in the Ṣúfís themselves. It is God that gives success. CHAPTER IV. ON THE WEARING OF PATCHED FROCKS (_Muraqqa`át_).