The Latin Hymn-writers and Their HymnsDuffield, Samuel Willoughby
Religion
The Latin Hymn-writers and Their Hymns
Duffield, Samuel Willoughby
Hymns, Latin -- History and criticism
He was doubtless well educated. His Latin was good and copious, without
possessing very great polish. His Greek was sufficient to fit him to
translate the creeds of the Eastern Church, and to become familiar with
their hymns. We have his own testimony that he lived in comfort, if not
in luxury; and the inference is plain that his family were of
consequence in the place. It was in his leisure that he took up Moses
and the prophets; and there, in that famous old town of his birth, the
mists of his idolatry thinned away. We do not know that any external
pressure was brought to bear upon his mind, or that he was led by
anything except a natural curiosity into this new learning.
Poitiers itself is a noble situation for such an intellect. It is
perched on a promontory, and surrounded on all sides by gorges and
narrow valleys. The isthmus, which joins it back to the ridge, was once
walled and ditched across. The Pictavi, and afterward the Romans,
understood the military advantages of the spot. It has always been the
abode of scholars and of warriors. Here Francis Bacon once studied. Here
Clovis, founder of the Merovingian dynasty, beat Alaric II., in 507, in
fair battle. Here Radegunda the Holy lies buried. Here Fortunatus, the
poet-bishop, dwelled. Here Charles Martel hammered the Saracens in 732.
Here, in the Cathedral of St. Pierre, rest the ashes of Richard Coeur de
Lion. Here, beneath these walls, fought Edward the Black Prince against
King John of France, in 1356, when the English had the best of the day.
For they had learned—as Bishop Hugh Latimer says that he himself was
taught—how to draw the cloth-yard shaft to a head, and let it fly with a
deadly aim. “In my tyme,” said Latimer, “my poore father was as diligent
to teach me to shote as to learne anye other thynge, and so I thynke
other menne dyd theyr children. Hee taughte me how to drawe, how to laye
my bodye in my bowe, and not to drawe with strength of armes as other
nacions do, but with strength of the bodye. I had my bowes boughte me
accordyng to my age and strength; as I encreased in them, so my bowes
were made bigger and bigger; for men shall never shoot well excepte they
be broughte up in it.” (Sixth sermon before Edward VI.) It was such
archery as this that laid the flower of France in the dust, and put
John, their king, into prison.
Poitiers is thus a noble and appropriate birthplace for one who before
the time of Charles the Hammerer was called the “Hammer of the Arians”
(_Malleus Arianorum_), and who combined fighting with praying all
through his life. Places and circumstances and the untamable blood of
heroes have more to do with the making of men than we suppose; and
Hilary was so distinctly a son of Caesar’s Gaul that he became its
large, true, and free expression, appropriate to its landscape and
harmonized to its atmosphere.
Public-domain text, read in full here on John Shaqi.
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