Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
break My covenant, seduce My people, and seek to burn My servants with
fire, but they were animated and freed by the living, the heavenly
fire. As for thee, thou wilt die, and die by fire, a fire in which thou
wilt abide forever."
Thereupon the angel burnt him with a thousand men, whom he had taken in
the act of paying homage to Baal. (105)
JEPHTHAH
The first judge of any importance after Gideon was Jephthah. He, too,
fell short of being the ideal Jewish ruler. His father had married a
woman of another tribe, an unusual occurrence in a time when a woman
who left her tribe was held in contempt.(106) Jephthah, the offspring
of this union, had to bear the consequences of his mother's irregular
conduct. So many annoyances were put upon him that he was forced to
leave his home and settle in a heathen district. (107)
At first Jephthah refused to accept the rulership which the people
offered him in an assembly at Mizpah, for he had not forgotten the
wrongs to which he had been subjected. In the end, however, he yielded,
and placed himself at the head of the people in the war against Getal,
the king of the Ammonites. At his departure, he vowed before God to
sacrifice to Him whatsoever came forth out of the doors of his house to
meet him when he returned a victor from the war.
God was angry and said: "So Jephthah has vowed to offer unto me the
first thing that shall meet him! If a dog were the first to meet him,
would a dog be sacrificed to me? Now shall the vow of Jephthah be
visited on his first-born, on his own offspring, yea, his prayer shall
be visited on his only daughter. But I assuredly shall deliver my
people, not for Jephthah's sake, but for the sake of the prayers of
Israel."
Public-domain text, read in full here on John Shaqi.
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