The Levellers: A Dialogue Between Two Young Ladies, Concerning Matrimony, Proposing an Act for Enforcing Marriage, for the Equality of Matches, and Taxing Single Persons — John Shaqi
The Levellers: A Dialogue Between Two Young Ladies, Concerning Matrimony, Proposing an Act for Enforcing Marriage, for the Equality of Matches, and Taxing Single PersonsAnonymous
General
The Levellers: A Dialogue Between Two Young Ladies, Concerning Matrimony, Proposing an Act for Enforcing Marriage, for the Equality of Matches, and Taxing Single Persons
Anonymous
Marriage
_Sophia._ But how would you order the Matter with one in my
Circumstances? My Father, when I was born, was a Gentleman of a
plentiful Estate, and gave me Education according to the Portion he
designed me; but he, being a true _Englishman_, joined with the Duke of
_Monmouth_ in the Recovery of our Rights, which, he then thought, were
in Danger; and, in that Enterprise, he lost his Life and Estate, and so
I lost my Portion, and have nothing to subsist on, but the Charity of my
good Aunt. I can marry nothing but a Gentleman, and very few, if any of
them, are inclined to marry the poor Remains of an honourable and
virtuous Family: What can I do?
_Politica._ Truly, my Dear, our Cases are both desperate; we cannot
_come up_ to good Estates, and Gentlemen of good Estates will not _come
down_ to us. I have often wondered, that there are no compulsive Laws
inforcing Matrimony, but that, instead thereof, there are Laws
discouraging of Marriage, as is the Act for Births and Burials,
especially to the poorer Sort of People, who are generally the greatest
Breeders; for, by this Act, when there is a certain Charge to a Family,
there is a certain Duty to the Queen. Now, if there was a Law inforcing
of Matrimony, it would more effectually answer the End of her Majesty's
pious Proclamations for the Encouragement of Virtue, and for the
Suppressing of all Manner of Immorality and Profaneness. For such a Law
would put a Stop to Abundance of Whoring; it would make the Women
virtuous, on Purpose to get good Husbands, and the Men thrifty and
diligent in their Callings, in order to maintain their Families. The
Ruin both of Body, Soul, and Estate proceeds from this Omission in our
Laws. I am sure, a Law of this Nature would not only be acceptable in
the Sight of God, but it would be very advantageous to the Kingdom.
_Sophia._ I am very well satisfied in the Truth of what you say, but, at
the same Time, I do not think a Law compulsive of Marriage reasonable in
all Respects; there are a Sort of Monsters of Men, called
_Women-haters_; these Brutes would be destroyed by this Act. Nature also
has excluded, by its Deficiencies, some Men from the State of Matrimony;
others are of such monstrous ill Humours, that they can match no where,
but in the Nunnery of _Billingsgate_; therefore, Madam, if you get this
Act passed, it must contain many Provisos and Exceptions.
Public-domain text, read in full here on John Shaqi.
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