The Life and Work of James A. Garfield, Twentieth President of the United States: Embracing an Account of the Scenes and Incidents of His Boyhood; the Struggles of His Youth; the Might of His Early Manhood; His Valor As a Soldier; His Career As a Statesman; His Election to the Presidency; and the Tragic Story of His Death.Ridpath, John Clark
History
The Life and Work of James A. Garfield, Twentieth President of the United States: Embracing an Account of the Scenes and Incidents of His Boyhood; the Struggles of His Youth; the Might of His Early Manhood; His Valor As a Soldier; His Career As a Statesman; His Election to the Presidency; and the Tragic Story of His Death.
Ridpath, John Clark
Garfield, James A. (James Abram), 1831-1881
Garfield was a man of susceptibility to influences; and peculiarly to
those of religion. Nature prepared him for it, and his early influences
led to it. The “wild-oats” had been sown, and the prodigal was ready to
return. In March, 1850, he joined the Church, and at once became an
enthusiastic worker for its interests. How this new connection came to
have a potent influence in the shaping and development of his progress,
will constantly appear as we observe the next few years of his life.
Garfield was always interested in any cause which still had its place to
make in the world; for in that particular it would be like himself. He
joined a young church; the first school he went to was a new one, as was
also the second. He joined the Republican party before that party had
ever won a national victory.
In 1851, Garfield thought he had about exhausted the advantages of
Geauga, and he began to seek “fresh scenes and pastures new.” We
ourselves can not do better than to take leave of that secluded spot,
summing up our hero’s life there in these his own words: “I remember
with great satisfaction the work which was done for me at Chester. It
marked the most decisive change in my life. While there I formed a
definite purpose and plan to complete a college course. It is a great
point gained, when a young man makes up his mind to devote several years
to the accomplishment of a definite work. With the educational
facilities now afforded in our country, no young man, who has good
health and is master of his own actions, can be excused for not
obtaining a good education. Poverty is very inconvenient, but it is a
fine spur to activity, and may be made a rich blessing.”
Alexander Campbell was not merely a zealous propagandist of religious
opinions; he was an organizer of religious forces. Among these forces,
education stands in the first rank. Understanding this fact, Campbell
himself founded a college at Bethany, West Virginia,—then Virginia,—of
which he was President until he died. Following their leader in this
liberal spirit, the Disciples had established schools and colleges
wherever they were able. Hiram, Portage County, Ohio, was a settlement
where the new sect was numerous, and here, in 1850, was erected the
first building of what is now widely known as Hiram College, but was
then called the Eclectic Institute. It was toward this place that in the
fall of that year James A. Garfield turned. A somewhat advanced course
of study was promised, and he resolved to go there and prepare for
college. Arriving there in time to begin with the first classes, he
looked about as usual for something to do. One evening the trustees were
in executive session, when a knock was heard at their door. The intruder
was admitted. He was a tall, muscular young man, scarcely twenty years
old, unpolished in appearance, and carrying himself awkwardly, but
withal in a strikingly straightforward manner.
“Well, sir, what is your business with us?”
Public-domain text, read in full here on John Shaqi.
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