Judson, Adoniram, 1788-1850; Missionaries -- Burma -- Biography; Missionaries -- United States -- Biography
“Before setting out upon his tour he had unfolded his infidel
sentiments to his father, and had been treated with the severity
natural to a masculine mind that has never doubted, and to a parent
who, after having made innumerable sacrifices for the son of his pride
and his love, sees him rush recklessly on to his own destruction. His
mother was none the less distressed, and she wept, and prayed, and
expostulated. He knew his superiority to his father in argument; but
he had nothing to oppose to his mother’s tears and warnings, and they
followed him now wherever he went. He knew that he was on the verge of
such a life as he despised. For the world he would not see a young
brother in his perilous position; but ‘I,’ he thought, ‘am in no
danger. I am only seeing the world—the dark side of it, as well as the
bright; and I have too much self-respect to do anything mean or
vicious.’ After seeing what he wished of New York, he returned to
Sheffield for his horse, intending to pursue his journey westward. His
uncle, Rev. Ephraim Judson, was absent, and a very pious young man
occupied his place. His conversation was characterized by a godly
sincerity, a solemn but gentle earnestness, which addressed itself to
the heart, and Judson went away deeply impressed.
“The next night he stopped at a country inn. The landlord mentioned,
as he lighted him to his room, that he had been obliged to place him
next door to a young man who was exceedingly ill, probably in a dying
state; but he hoped that it would occasion him no uneasiness. Judson
assured him that, beyond pity for the poor sick man, he should have no
feeling whatever, and that now, having heard of the circumstance, his
pity would not of course be increased by the nearness of the object.
But it was, nevertheless, a very restless night. Sounds came from the
sick-chamber—sometimes the movements of the watchers, sometimes the
groans of the sufferer; but it was not these which disturbed him. He
thought of what the landlord had said—the stranger was probably in a
dying state; and was he prepared? Alone, and in the dead of night, he
felt a blush of shame steal over him at the question, for it proved
the shallowness of his philosophy. What would his late companions say
to his weakness? The clear-minded, intellectual, witty E——, what would
he say to such consummate boyishness? But still his thoughts _would_
revert to the sick man. Was he a Christian, calm and strong in the
hope of a glorious immortality? or was he shuddering upon the brink of
a dark, unknown future? Perhaps he was a ‘freethinker,’ educated by
Christian parents, and prayed over by a Christian mother. The landlord
had described him as a _young_ man; and in imagination he was forced
to place himself upon the dying bed, though he strove with all his
might against it. At last morning came, and the bright flood of light
Public-domain text, read in full here on John Shaqi.
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