The Life of Friedrich Schiller: Comprehending an Examination of His WorksCarlyle, Thomas
General
The Life of Friedrich Schiller: Comprehending an Examination of His Works
Carlyle, Thomas
Authors, German -- 18th century -- Biography; Schiller, Friedrich, 1759-1805; Schubart, Christian Friedrich Daniel, 1739-1791
that he wished to see where it was coming from!"—Such anecdotes, we
have long known, are in themselves of small value: the present one has
the additional defect of being somewhat dubious in respect of
authenticity. We have ventured to give it, as it came to us,
notwithstanding. The picture of the boy Schiller, contemplating the
thunder, is not without a certain interest, for such as know the man.
Schiller's first teacher was Moser, pastor and schoolmaster in the
village of Lorch, where the parents resided from the sixth to the
ninth year of their son. This person deserves mention for the
influence he exerted on the early history of his pupil: he seems to
have given his name to the Priest 'Moser' in the _Robbers_; his
spiritual calling, and the conversation of his son, himself afterwards
a preacher, are supposed to have suggested to Schiller the idea of
consecrating himself to the clerical profession. This idea, which laid
hold of and cherished some predominant though vague propensities of
the boy's disposition, suited well with the religious sentiments of
his parents, and was soon formed into a settled purpose. In the public
school at Ludwigsburg, whither the family had now removed, his studies
were regulated with this view; and he underwent, in four successive
years, the annual examination before the Stuttgard Commission, to
which young men destined for the Church are subjected in that country.
Schiller's temper was naturally devout; with a delicacy of feeling
which tended towards bashfulness and timidity, there was mingled in
him a fervid impetuosity, which was ever struggling through its
concealment, and indicating that he felt deeply and strongly, as well
as delicately. Such a turn of mind easily took the form of religion,
prescribed to it by early example and early affections, as well as
nature. Schiller looked forward to the sacred profession with
alacrity: it was the serious daydream of all his boyhood, and much of
his youth. As yet, however, the project hovered before him at a great
distance, and the path to its fulfilment offered him but little
entertainment. His studies did not seize his attention firmly; he
followed them from a sense of duty, not of pleasure. Virgil and
Horace he learned to construe accurately; but is said to have taken no
deep interest in their poetry. The tenderness and meek beauty of the
first, the humour and sagacity and capricious pathos of the last, the
matchless elegance of both, would of course escape his inexperienced
perception; while the matter of their writings must have appeared
frigid and shallow to a mind so susceptible. He loved rather to
meditate on the splendour of the Ludwigsburg theatre, which had
inflamed his imagination when he first saw it in his ninth year, and
given shape and materials to many of his subsequent reveries.[3] Under
these circumstances, his progress, with all his natural ability, could
not be very striking; the teachers did not fail now and then to visit
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