The Life of the Venerable Mother Mary of the IncarnationAnonymous
Religion
The Life of the Venerable Mother Mary of the Incarnation
Anonymous
Canada -- History -- To 1763 (New France); Indians of North America; Marie de l'Incarnation, mère, 1599-1672
So many good qualities combined assuredly prove the accuracy of the
remark of Washington Irving that "although there seems but little soil in
the Indian's heart for the growth of the kindly virtues, if we would
penetrate through the proud stoicism and habitual taciturnity which hide
his character from casual observers, we should find him linked to his
fellow-men of civilized life by more of those sympathies and affections
than are usually ascribed to him." Much in the same spirit, Father Smet
writes--"The Indians are in general little known in the civilized world.
People judge by those whom they see on the frontiers, the mere wrecks and
remnants of once powerful tribes. Among these the 'fire-water' and the
degrading vices of the whites have wrought sad ruin. The farther one
penetrates into the desert, the better he finds the aborigines, and the
more worthy and desirous to receive religious instruction."
Among the evil impulses of the Red Man's nature, pride and revenge were
predominant. Fostered and strengthened by indulgence, as well as by the
peculiar nature of early training, these passions finally acquired so
great a dominion, that to gratify either, the savages would have
sacrificed all they held most dear. They were fond of praise too, and
although they declared themselves indifferent to general opinion, their
constant fear of provoking an unfavourable one, rendered them, in truth,
its slaves. In their dealings with the whites, they were often found
false, treacherous, and regardless of promises and treaties, although in
domestic intercourse they were not in general deceitful. In extenuation,
it must be remembered that from their earliest years, they were not only
initiated in stratagem by the necessity of self-defence, but taught to
look on every exhibition of craft and cunning as a triumph of skill and a
worthy subject of admiration. And again, it is but too true that the
example of the more enlightened Europeans was not always calculated to
inspire them with respect for truth. Another ground of accusation against
the Indians was their barbarity to the vanquished. This originated partly
in policy and superstition, but from the era of European aggression,
savage cruelty needed no other stimulus than the desire of revenge.
Public-domain text, read in full here on John Shaqi.
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