The Life of the Venerable Mother Mary of the IncarnationAnonymous
Religion
The Life of the Venerable Mother Mary of the Incarnation
Anonymous
Canada -- History -- To 1763 (New France); Indians of North America; Marie de l'Incarnation, mère, 1599-1672
In the long journeys of the Indians, whether for war or the chase, the
sun, moon, and stars answered the purpose of time-piece and compass.
Distant periods they calculated by the solar year, but for short
intervals they reckoned by lunations. They had observed and even given
names to the principal constellations. Among the Iroquois, the Pleiades
were called the "Dancers;" the Milky Way, "the Path of Souls;" the Great
Bear had a name corresponding with that which we give it; the Polar Star
was designated as "the star that never sets;" it served to guide them in
their long marches through the forests and across the great prairies of
the west. When the sky was clouded, they were led through the woods by
certain infallible signs--indeed by a species of instinct--besides which,
their memory of places was so wonderful that, after once visiting any
locality, they ever after retained a perfectly distinct recollection of
it. They preferred water to land travelling, possessing thorough command
of their light bark canoe, which they could direct with ease and security
amidst the most formidable rapids. If they came to an absolutely
impassable spot, they raised the slight vessel on their shoulders and
carried it until they reached the next navigable point.
Christianity produced a wonderful change in these wild children of the
woods, developing all that was good in their nature, correcting what was
evil, and softening down much of what was harsh, but when the Mother of
the Incarnation arrived in Canada, it had made but little progress. As
early as 1615, it is true, Père Caron, a Recollet, had penetrated to the
Huron land, and, during the succeeding years, he and his religious
brethren had laboured at intervals for the conversion of its inhabitants,
but although their zeal was ardent, their success had been only very
partial. Unlike the tribes of whom Jacques Cartier speaks, these
manifested so strong an opposition to the dogmas of the Catholic faith,
that it was evident many years must elapse before they would be disposed
to embrace it. Although the most intelligent of all the North American
tribes, and the most susceptible of ordinary instruction, the Hurons
appeared absolutely inaccessible to religious teaching.
Public-domain text, read in full here on John Shaqi.
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