Celtic literature -- History and criticism; Ireland -- In literature
He went across all the Alps—great God, it was a marvel of a journey—
Until he staid with German in the south, in the south part of Latium;
In the isles of the Tyrrhene Sea he remained, therein he meditated,
He read the Canon with German; it is this that writings declare
To Ireland God’s angels were bringing him in his course,
Often was it seen in vision that he would come thither again.
If such wandering took place, it was probably after he escaped from the
mariners. For, over twenty-two years of his life at this period seem to
be a blank, unless accounted for by some such sojourn in this country or
abroad. At length, after great privations and lonely struggle, he made
his way back to his parents, who received him “as a son, and earnestly
besought him not to expose himself to fresh dangers, but to remain with
them henceforth.”
For a while he did stay, and then the apostolic spirit came upon him.
“In the dead of night,” he says, “I saw a man coming to me as if from
Hiberio, whose name was Victoricus, having innumerable epistles. And he
gave me one of them, and I read the beginning of it, which contained the
words, ‘The voice of the Irish.’ And whilst I was repeating the
beginning of the epistle, I imagined that I heard in my mind the voice
of those who were near the wood of Foclut, which is near the Western
Sea, and then they cried, ‘We pray thee, holy youth, to come and
henceforth walk amongst us.’”
He is supposed to have been forty-five years of age then. His mission,
we see, he attributed solely to an inward call or divine command. There
is no mention of any authority from the Pope, of any visit to Rome or
Gaul, or even of the superior education he is credited with having
received on the Continent under Germanus. On the contrary, he speaks of
himself in his early condition as “a rustic, a fugitive, unlearned, and
not knowing how to provide for the coming day;” spiritually, “like a
stone lying in the deep mud.” And in later life, in reference to the
“Confession,” “Wherefore I thought of writing long ago, but hesitated
till now, for I feared I should not fall into the language of men;
because I have not read like others who have been taught sacred letters
in the best manner, and have never changed their language from infancy,
but were always adding to its perfection; for my language and speech is
translated into a foreign tongue. Indeed, it can be easily perceived
from the childishness of my writing after what manner I have been
instructed and taught.”
He had used Latin, no doubt, as his mother tongue in boyhood, but, not
having received much instruction in it, he had never cultivated it as a
literary language, and consequently it had, during his captivity, fallen
very much into abeyance, so that it was difficult for him in later days
to write this language of the learned as fluently as he would wish.
His father was of Roman descent. His mother is said to have been
British—a merely conjectural statement.
Public-domain text, read in full here on John Shaqi.
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