sure, this Zarathustra-love is to grow out beyond and above what we call love to-day, what we call Christian love. There is to be a Beyond Christianity. The new love will be as high above the old love as Above-Man will be above man. Beyond-man means Beyond-love. How earnestly and ominously does this preaching of a new love pierce like a sword into the heart of our time! A new test of the worth or unworth of our moral view of life! Were we even convinced that the best and purest features of the old Christian love would re-appear in any new love, still the question would not be elucidated—the question whether this old love would thereby become new again, would become living again, save through a storm of thunder and lightning that should purify the heavy, stuffy atmosphere which has gathered about the word love itself. You will know them by their fruits—of nothing is this so true as of love. Where there is power, an effect must ensue, and in the effect, not only the right of the power, but the kind as well, manifests itself. Now, love wills to promote the life of another with its own life. Love wills to do good to its object, to redress some wrong, supply some lack, help some need, remedy some defect, and the like. Therefore, the fruits of love are gifts—hence, _die schenkende Tugend_, the bestowing or the giving virtue, of Nietzsche’s phrase. Accordingly, only a possessor can give. Who possesses most—the rich—give most! Who needs gifts is poor, and since poverty is great, becoming ever greater, gifts are needed to meet the needs. Thus, human love has become the practice of beneficence—the work of the rich by which they help the poor. The greatness of benefactions, this becomes a criterion for the greatness of love. We have but to think of the “foundations” and “benevolent funds” and “charitable institutions” and “unions” for the care and keeping of the poor, as well as of the incalculable sums which are given in private for the relief of want, in order to be impressed with the “fruits” which have grown on the tree of human love. How magnificent, how imposing these “fruits” are! How much love there is in the world today, in this world in which so much good is done! Who could doubt it? Who could deny it? Who? Who but Friedrich Nietzsche!