The Logic of Vegetarianism: Essays and DialoguesSalt, Henry S.
Philosophy
The Logic of Vegetarianism: Essays and Dialogues
Salt, Henry S.
Vegetarianism
Observe that Sir Henry Thompson was then under the impression that the
name "vegetarian" (invented in 1847) was "centuries" old! Nor, names
apart, was he any more accurate as regards the practice itself, for it
can be proved on the authority of a long succession of writers, from the
time of Ovid to the time of Shelley, that the use of milk and its
products has been from the first regarded as compatible with the
Pythagorean or "vegetable" diet. The fact that some individual
abstainers from flesh have also abstained from all animal substances is
no justification of the attempt to impose such stricter abstinence on
all vegetarians on peril of being deprived of their name.
Thirteen years later Sir Henry Thompson's argument was entirely changed.
His assertion of the _antiquity_ of the name "vegetarian" was quietly
dropped; in fact, its _novelty_ was now rather insisted on.
"They (the "vegetarians") emphatically state that they no longer
rely for their diet on the produce of the vegetable kingdom,
differing from those who originally adopted the name at a date
by no means remote."[2]
Footnote 2:
_Ibid._, June, 1898.
But our critic was again absolutely mistaken. There is no
difference whatever between the diet of those who adopted the
name at the date by no means remote and that of those who bear
it now. Now, as then, there are some few vegetarians who abjure
all that is of the animal, but the rule of the Society now, as
then, is that the use of eggs and milk is permissible. At the
third annual meeting, held in 1850, it was stated by one of the
speakers that "the limits within which the dietary of the
Vegetarian Society was restricted excluded nothing but the flesh
and blood of animals."
To avoid any possible misunderstanding, let me repeat that it is
no part of the case for vegetarianism to defend the _name_
"vegetarian" in itself; it may be a good name or a bad one. What
we defend is our right to the title, an indefeasible historical
claim which is not to be upset by any such unfounded and
self-contradictory assertions as those quoted.
Public-domain text, read in full here on John Shaqi.
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