Women -- History; Women -- Psychology; Women -- Social conditions
The very fact that women remain closer to type than men do and are
more swayed by the past, makes it difficult for them to defy settled
conventions. It adds to their difficulty that the individual women,
driven to modify a harsh convention which has become unendurable
to them, are perforce those most sensitive to injustice. The sharp
struggle for social advance, which is always a struggle between ideas,
long before it becomes embodied in contending social groups, may thus
find its arena in the tender conscience of one woman who is pitilessly
rent and pierced by her warring scruples and affections. Even such a
tentative effort in the direction of social advance exacts the usual
toll of blood and tears.
Fortunately the entire burden of the attempt to modify a convention
which has become unsupportable, by no means rests solely upon
such self-conscious women. Their analytical efforts are steadily
supplemented by instinctive conduct on the part of many others. A
great mass of “variation from type,” accelerating this social change,
is contributed by simple mothers who have been impelled by the
same primitive emotion which the Devil Baby had obviously released
in so many old women. This is an overwhelming pity and sense of
tender comprehension, doubtless closely related to the compunction
characteristic of all primitive people which in the earliest stage
of social development long performed the first rude offices of a
sense of justice. This early trait is still a factor in the social
struggle, for as has often been pointed out, our social state is like a
countryside--of a complex geological structure, with outcrops of strata
of very diverse ages.
Such compunction sometimes carries the grandmother of an illegitimate
child to the point of caring for the child when she is still utterly
unable to forgive her daughter, the child’s mother. Even that is a step
in advance from the time when the daughter was driven from the house
and her child, because a bastard, was conscientiously treated as an
outcast both by the family and by the community.
Public-domain text, read in full here on John Shaqi.
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