The Loves of Krishna in Indian Painting and PoetryArcher, W. G. (William George)
Religion
The Loves of Krishna in Indian Painting and Poetry
Archer, W. G. (William George)
Hindu gods in art; Hindu painting -- India; Krishna (Hindu deity); Sanskrit poetry -- History and criticism
We have seen how during his infancy Krishna's pranks have already made
him the darling of the women. As he grows up, he acquires a more adult
charm. In years he is still a boy but we are suddenly confronted with
what is to prove the very heart of the story--his romances with the
cowgirls. Although all of them are married, the cowgirls find his presence
irresistible and despite the warnings of morality and the existence of
their husbands, each falls utterly in love with him. As Krishna wanders in
the forest, the cowgirls can talk of nothing but his charms. They do their
work but their thoughts are on him. They stay at home but all the time
each is filled with desperate longing. One day Krishna plays on his flute
in the forest. Playing the flute is the cowherds' special art and Krishna
has, therefore, learnt it in his childhood. But, as in everything else,
his skill is quite exceptional and Krishna's playing has thus a beauty all
its own. From where they are working the cowgirls hear it and at once are
plunged in agitation. They gather on the road and say to each other,
'Krishna is dancing and singing in the forest and will not be home till
evening. Only then shall we see him and be happy.'
One cowgirl says, 'That happy flute to be played on by Krishna! Little
wonder that having drunk the nectar of his lips the flute should trill
like the clouds. Alas! Krishna's flute is dearer to him than we are for
he keeps it with him night and day. The flute is our rival. Never is
Krishna parted from it.' A second cowgirl speaks. 'It is because the flute
continually thought of Krishna that it gained this bliss.' And a third
says, 'Oh! why has Krishna not made us into flutes that we might stay with
him day and night?' The situation in fact has changed overnight for far
from merely appealing to the cowgirls' maternal instincts, Krishna is now
the darling object of their most intense passion.
Faced with this situation, the cowgirls discuss how best to gain Krishna
as their lover. They recall that bathing in the early winter is believed
to wipe out sin and fulfil the heart's desires. They accordingly go to the
river Jumna, bathe in its waters and after making clay images of Parvati,
Siva's consort, pray to her to make Krishna theirs. They go on doing this
for many days.
Public-domain text, read in full here on John Shaqi.
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