The Making of an ApostleCampbell, R. J. (Reginald John)
Religion
The Making of an Apostle
Campbell, R. J. (Reginald John)
Peter, the Apostle, Saint
There is one incident in which Jesus was concerned after the
Resurrection of which there is no record--there could be none. It is
the first interview between Jesus and Peter after the Resurrection.
The disciples in the upper room were informed that the Lord had
appeared unto Simon. What took place at that first meeting we can
never imagine; it must have been a season of such sacredness and
solemnity that Peter would not be likely to say much about it to his
brethren. The loving thoughtfulness of Jesus bade Him seek out His
humiliated and sorrow-stricken follower that He might assure him of
forgiveness and restoration. Very intense and holy must their
intercourse have been. From this moment Peter became a great and noble
character; his discipline has not been for nothing, his self-seeking is
at an end; ambition has no place in his mind for the future; arrogance
and self-confidence thenceforth must have given place to a lowliness
born of the remembrance of his cowardice and wretched failure. When in
after days he wrote for the guidance of the saints he was writing from
the depths of his own experience: "Yea, all of you gird yourselves with
humility to serve one another, for God resisteth the proud, but giveth
grace to the humble" (1 Peter v. 5).
The appearance of genuineness rests upon this New Testament story. In
its idyllic simplicity and faithfulness to the facts of human nature it
stands in marked contrast to the spurious and unauthorised legends
about Jesus and His Apostles with which the sub-apostolic age abounded.
The Church has not lost much, in all probability, by the oblivion in
which these lesser gospels have been buried. To unearth them now
would, no doubt, be of service in throwing light upon critical problems
in regard to the existing New Testament texts, but they could add
nothing to the sweet and natural accounts of the spiritual history of
the men who guided the early Church. We know Peter better from the
pages of the four Gospels than we do from legendary accounts.
Indirectly this faithfulness of the evangelic records is of great
assistance in establishing their historicity. Nothing is concealed, or
toned down, that we ought to know, nothing that would tend to represent
the Apostles as superhuman or exceptional in their lofty character is
thrust upon our notice; we are permitted to see Peter as he really was,
a man made noble by the grace of our Lord Jesus Christ.
Public-domain text, read in full here on John Shaqi.
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