The Maya Chronicles: Brinton's Library Of Aboriginal American Literature, Number 1
History
The Maya Chronicles: Brinton's Library Of Aboriginal American Literature, Number 1
Maya language -- Glossaries, vocabularies, etc.; Maya language -- Texts; Mayas -- Antiquities; Mayas -- History
The chronicles and fragments of chronicles which I have collected here
are all taken from the various "Books of Chilan Balam." They constitute
about all that remains to us, so far as I know, of the ancient history
of the peninsula. There are, indeed, in other portions of these "Books"
references to historical events before the Conquest, but no other
consecutive narrations of them.
Except the one given first, none of these has ever been printed, nor
even translated from the Maya into any European language. Whether they
corroborate or contradict one another, it is equally important for
American archæology to have them preserved and presented in their
original form.
It does not come within my present purpose to try to reconcile the
discrepancies between them. I am furnishing materials for history, not
writing it, and my chief duty is to observe accuracy, even at the risk
of depreciating the value of the documents I offer.
I have, therefore, followed strictly the manuscripts which I possess in
fac-similes of the originals, and when I believe the text is corrupt or
in error, I have suggested apart from the text what I suppose to be the
needed correction to the passage.
In the notes I have also discussed such grammatical or historical
questions as have occurred to me as of use in elucidating the text.
There will be found considerable repetition in these different versions,
as must necessarily be from their character, if they have a claim to be
authentic records; but it is also fair to add that details will be found
in each which are omitted in the others, and hence, that all are
valuable.
This similarity may be explained by two suppositions; either they are
copies from a common original, or they present the facts they narrate in
general formulæ which had been widely adopted by the priests for
committing to memory their ancient history. The differences which we
find in them preclude the former hypothesis except as it may apply to
the first two. The similarities in the others I believe are no more than
would occur in relating the same incidents which had been learned
through fixed forms of narration.
The division into sections I have made for convenience of reference. The
variants I have given at the bottom of the page are readings which I
think are preferable to those in the text, or corrections of manifest
errors; but I have endeavored to give the text, just as it is in the
best MSS. I have, errors and all.
It is not my purpose to enter into a critical historical analysis of
these chronicles. But a few remarks may be made to facilitate their
examination.
Making the necessary omissions in No. II, which I point out in the
prefatory note to it, it will be found that all five agree tolerably
well in the length of time they embrace. Nos. III and IV begin at a
later date than the others, but coincide as far as they go.
Public-domain text, read in full here on John Shaqi.
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