The Meditations of the Emperor Marcus Aurelius Antoninus: A new rendering based on the Foulis translation of 1742Marcus Aurelius, Emperor of Rome
PhilosophyPhilosophy
The Meditations of the Emperor Marcus Aurelius Antoninus: A new rendering based on the Foulis translation of 1742
Marcus Aurelius, Emperor of Rome
Ethics; Life; Stoics
3. Men seek retirement in the country, on the sea-coast, in the
mountains; and you too have frequent longings for such distractions.
Yet surely this is great folly, since you may retire into yourself at
any hour you please. Nowhere can a man find any retreat more quiet and
more full of leisure than in his own soul; especially when there is
that within it on which, if he but look, he is straightway quite at
rest. And rest I hold to be naught else but perfect order in the
soul. Constantly, therefore, allow yourself this retirement, and so
renew yourself. Have also at hand thoughts brief and fundamental,
which readily may occur; sufficing to shut out the discordant clamour
of the world, and to send you back without fretting at the task to
which you return. For at what do you fret? At the wickedness of
mankind. Recollect the maxim that all reasoning beings are created for
one another, that to bear with them is a part of justice, and that
they cannot help their sin. Remember how many of those who lived in
enmity, suspicion, and hatred, at daggers drawn, have been stretched
on their funeral pyres, and turned to ashes. Remember and cease from
your complaints. Is it your allotted part in the world's destiny that
chagrins you? Be calm, and renew your knowledge of the alternative,
that "Either providence directs the world, or there is nothing but
unguided atoms;" and recollect the many proofs that the Universe is as
it were a state. Do the ills of the body still have power to touch
you? Reflect that the mind, once withdrawn within itself, once grown
conscious of its own power, has no concern with the motions, rough or
smooth, of the breathing body. Remember, too, all that you have heard
and assented to concerning pain and pleasure. Are you distracted by
the poor thing called fame? Think how swiftly all things are
forgotten. Behold the chaos of eternity which besets us on either
side. Think how empty is the noisy echo of acclamation; how fickle and
how scant of judgment are they who would seem to praise us, and how
narrow the bounds within which their praise is confined. All the earth
is but a point in the Universe; how small a corner of that little is
inhabited, and even there how few are they and of how little worth who
are to praise us! Remember then that there ever remains for you
retirement into the little field within. And, above all, be neither
distraught nor overstrained. Hold fast your freedom: consider all
things as a man of courage, as a human being, as a citizen, as a
mortal. Readiest among the principles to which you look let there be
these two: Firstly, things external do not touch the soul, but remain
powerless without; and all trouble comes from what we think of them
within. Secondly, all things visible change in a moment, and are gone
for ever. Recollect all the changes of which you have yourself been a
witness. The world is a succession of changes: life is but thought.
Public-domain text, read in full here on John Shaqi.
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