The migrations of early culture: A study of the significance of the geographical distribution of the practice of mummification as evidence of the migrations of peoples and the spread of certain customs and beliefsSmith, Grafton Elliot
History
The migrations of early culture: A study of the significance of the geographical distribution of the practice of mummification as evidence of the migrations of peoples and the spread of certain customs and beliefs
Smith, Grafton Elliot
Ethnology; Human beings -- Migrations; Mummies
In an article on Persian burial customs (=32=, p. 505) Dr. Louis H.
Gray says: “Unfortunately our sole information on this subject [Ancient
Persian rites] must thus far be gleaned from the meagre statements of
the classics. If we may judge from the tombs of the Achæmenians, their
bodies were not exposed as Zoroastrianism dictated; but it is by no means
impossible that they were coated with wax, or even, as Jackson[13] also
suggests (“Persia, Past and Present,” p. 235), ‘perhaps embalmed after
the manner of the Egyptians.’”
In later times the Persians seem to have been influenced by the practices
in vogue in Early Christian times in Egypt, before the coming of Islâm.
Thus in Moll’s History (=46=, p. 545), the statement is made in reference
to the Moslem burial customs in Persia; “if it [the corpse] is to be
buried a great way off, it is put into a wooden coffin filled up with
salt, lime and perfumes to preserve it; for they embalm their dead bodies
no otherwise in Persia, nor do they ever embowel them, as with us.”
That this is merely a degraded form of the Egyptian embalmer’s practice
is shown by the fact that it is identical with the method used by the
Copts in Egypt until the seventh, or perhaps even as late as the ninth
century A.D., and in their case we know that it is a development from, or
degradation of, the ancient practice.
This method seems also to have spread to India: for Mr. Crooke tells me
that even at the present day several of the ascetic orders bury their
dead in salt.
In Moll’s book the following curious statement also occurs, p.
474:—“_Mummy_, which is human flesh embalm’d that has lain in dry
earth several ages, and become hard as horn, is frequently found in
the sands of Chorassan, or the ancient Bactria, and some of the bodies
are so little alter’d, ’tis said, that the features may be plainly
distinguish’d.”
In studying the easterly migration of the custom of mummification it
is quite certain that the main stream of the wanderers who carried the
knowledge to the east must have set out from the East African coast,
because a whole series of modifications of the Egyptian method which were
introduced in the Soudan and further south are also found in Indonesia,
Polynesia and America. A curious feature of Egyptian embalming in the
XIXth and especially the XXIst Dynasties (=78= and =86=) was the use of
butter for packing the mummy. Among the Baganda, according to Roscoe,
special importance came to be attached to this practice. Mr. Crooke has
given me references from Indian literature (see especially _Journ. Anthr.
Soc. Bombay_, Vol. I., 1886, p. 39) to bodies being “skilfully embalmed
with heavenly drugs and _ghee_” [clarified butter].
The ancient Aryans used to disembowel the corpse and fill the cavity with
_ghee_ (Mitra, “Indo-Aryans,” London, 1881, Vol. I., p. 135), as was done
in the case of the mummy of the famous Pharaoh Meneptah (=86=).
Public-domain text, read in full here on John Shaqi.
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