The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and BeautyLady of distinction, active 19th century
History
The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and Beauty
Lady of distinction, active 19th century
Beauty, Personal; Clothing and dress -- Great Britain -- History -- 19th century; Etiquette -- Great Britain
Just before this attempted counter-revolution in the world of fashion,
we found that our _belles_ had gradually exploded the stiffness and
formality which distinguished the brocaded dame of 1700, from the
lawn-robed fair of the nineteenth century. In former ages it seemed
requisite that every lady should cut out her garments by a certain
erected standard. All seemed in a livery. One mode for gown, cap,
and hat prevailed; and though the materials might be more costly in
one than another, the outline was the same; and thus peculiar taste
and fine form were lost, in the general prescription of one reigning
costume.
But in our days, an Englishwoman has the extensive privilege of
arraying herself in whatever garb may best suit her figure or her
fancy. The fashions of every nation and of every era are open to her
choice. One day she may appear as the Egyptian Cleopatra, then a
Grecian Helen; next morning, the Roman Cornelia; or, if these styles be
too august for her taste, there are sylphs, goddesses, nymphs of every
region, in earth or air, ready to lend her their wardrobe. In short, no
land or age is permitted to withhold its costume from the adoption of
an Englishwoman of fashion.
“Unnumbered treasures ope at once, and here
The various offsprings of the world appear;
This casket India’s glowing gems unlocks,
And all Arabia breathes from yonder box.”
With such a variety to choose from, she has no excuse, if she unite
not the excellences of them all. It was so that the sculptor of Paphos
formed the “beauteous statue that enchanted the world.” And in like
manner female taste accomplishes its object. A judicious dresser will
select from each mode that which is most distinguishable for utility
and grace, and, combining, adopt them to advantage. This is the art
which every woman who casts a thought on these subjects, ought to
endeavor to attain.
Elegant dressing is not found in expense; money without judgment may
load, but never can adorn. You may show profusion without grace: You
may cover a neck with pearls, a head with jewels, hands and arms with
rings, bracelets, and trinkets, and yet produce no effect, but having
emptied some merchant’s counter upon your person. The best chosen dress
is that which so harmonizes with the figure as to make the raiment
pass unobserved. The result of the finest toilet should be an _elegant
woman_, not an elegantly dressed woman. Where a perfect whole is
intended, it is a sign of defect in the execution, when the details
first present themselves to observation.
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