48. The next place they visited was Tse‘ça-iskági (Rock that Bends Back), where they entered a house, striped within horizontally of many colors, and found eight more of the Tsilkè-¢igìni (Holy Young Men). Two stood at each cardinal point and each one grasped a sapling which he held over his upturned mouth, as if about to swallow it. One of the young men addressed him, saying “Do thus. There are eight of us here; but when you do this in the dance that you will teach your people you need not have eight young men--six will be enough.” 49. From here they went to Tcétcel-hyitsò (Big Oaks), to visit the home of [¢]igin-yosíni (yosíni is a species of squirrel). It was built of black water-slime (çraçlíç) and the door was of red sunbeams. On the east wall hung a big black log; on the south wall, a blue log; on the west wall, a yellow log; and on the north wall, a white log; in which logs the squirrels dwelt. Although they were squirrels, they were young men and young women, and looked very much like one another. All had red and black stripes on their backs. These taught him how to make and bury the kethàwns sacred to themselves. 50. Dsilninèla‘ (Last Mountain) is a conical, sharp pointed eminence, shaped like a Navajo hogan or lodge. It is black and has white streaks running down its sides. This was the next place they visited. Within the mountain was a house, whose door was of darkness and was guarded by Tcápani (the Bat) and an animal called Çantsò (of crepuscular or nocturnal habits). Here dwelt many young men and young women who were skunks (golíji), and they taught the Navajo wanderer how to make and how to bury the kethàwns which are sacred to the skunk. 51. The next place to which they went was Dsil-nikí¢i-àgi (Mountain Comes Down Steep), and here they found the place where Glo‘dsilkàï (Abert’s squirrel, _Sciurus aberti_) and Glo‘dsiljíni dwelt. When the four entered, the squirrels said to them: “What do you want here? You are always visiting where you are not welcome.” The gods replied: “Be not angry with us. This is a Navajo who was a captive among the Ute, but he has escaped and has suffered much. I‘¢nì‘ (the Lightning) has bidden us to take him to the homes of all the ¢igìni (holy ones, supernatural beings); therefore we have brought him here.” “It is well,” said the squirrels; “but he is hungry and must have some food.” They brought him piñon nuts, pine nuts, spruce nuts, and service berries; but the gods told him not to partake of the nuts or he would be changed into a squirrel, to eat only of the service berries. When he had finished his meal, the squirrels showed him how to make two kethàwns and how to bury them.