The Negro in the South: His Economic Progress in Relation to his Moral and Religious DevelopmentDu Bois, W. E. B. (William Edward Burghardt)
History
The Negro in the South: His Economic Progress in Relation to his Moral and Religious Development
Du Bois, W. E. B. (William Edward Burghardt)
African Americans -- Southern States
If more attention had been given to the economic and industrial
development of Liberia in the early stages of the history of that
republic, Liberia would be far in advance of its present condition
both in morals and religion, to say nothing of commercial prosperity.
In Liberia there is an immense territory rich with resources.
Notwithstanding this, there are no improved or advanced methods of
agriculture; the soil is scarcely stirred; there are no carts, wagons
or other wheeled vehicles, practically no public roads, no bridges, no
railroads; the mineral wealth and the timber wealth remain almost
untouched; and I am told on good authority that, in spite of all this
wealth right at the very door of these people, even school-teachers
and ministers wear clothing manufactured in the United States or in
Europe, and eat canned goods that come from Chicago or Germany.
It requires no argument to impress the fact that the most practical
missionary work would have been in the direction of teaching these
people how to cultivate the soil in the best manner with the very best
implements, how to get the wealth out of their forests and water and
mines, how to build roads, decent bridges and decent houses; in a
word, how to take hold of the material riches with which Providence
has blessed the land and turn these riches into moral and religious
growth. This, in my opinion, would have represented the very highest
kind of missionary work.
I do not grow discouraged or despondent by reason of great and serious
problems. On the contrary, I deem it a privilege to be permitted to
live in an age when great, serious, and perplexing problems are to be
met and solved. I would not care to live in a period when there was no
weak part of the human family to be helped up and no wrongs to be
righted. It is only through struggle and the surmounting of
difficulties that races, like individuals, are made strong, powerful,
and useful.
This is the road the Negro should travel; this is the road, in my
opinion, the Negro will travel. I sometimes fear that in our great
anxiety to push forward we lay too much stress upon our former
condition. We should think less of our former growth and more of the
present and of the things which go to retard or hinder that growth. In
one of his letters to the Galatians, St. Paul says: "But the fruit of
the Spirit is love, joy, peace, long-suffering, gentleness, goodness,
faith, meekness, temperance; against such there is no law."
Public-domain text, read in full here on John Shaqi.
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