The Negro in the South: His Economic Progress in Relation to his Moral and Religious DevelopmentDu Bois, W. E. B. (William Edward Burghardt)
History
The Negro in the South: His Economic Progress in Relation to his Moral and Religious Development
Du Bois, W. E. B. (William Edward Burghardt)
African Americans -- Southern States
I repeat, I have always believed that in proportion as the industrial,
not omitting the intellectual, condition of my race is improved, in
the same degree would their moral and religious life improve.
Some years ago, before the home life and economic condition of the
people had improved, bastardy was common in Gloucester County. In 1903
there were only eight cases of bastardy reported in the whole county,
and two of those were among the white population. During the year 1904
there was only one case of bastardy within a radius of ten miles of
the court house. Another gratifying evidence of progress is shown by
the fact that there is very little evidence of immoral relations
existing between the races. In the whole county, during the year 1903,
about twenty-five years after the work of education had gotten under
way, there were only thirty arrests for misdemeanors; of these sixteen
were white, fourteen colored. In 1904 there were fifteen such
arrests--fourteen white and one colored. In 1904 there were but seven
arrests for felonies; of these two were white and five were colored.
In one point at least the colored people in Gloucester County have set
an example for the rest of the religious world that ought to receive
attention. It is in this regard: there is only one religious
denomination in all of this county, and that is the Baptist. No
over-multiplying, no over-lapping, no denominational wrangling and
wasting of money and energy.
May I add that, out of my own observation and experience in the heart
of the South during the last twenty-five years, I have learned that
the man of my race who has some regular occupation, who owns his farm,
is a taxpayer and perhaps has a little money in the bank, is the most
reliable and helpful man in the Sunday-school, in the church, and in
all religious endeavor. The man who has gotten upon his feet in these
directions is almost never charged with crime, but is the one who has
the respect and the confidence of both races in his community.
I can give you no better idea of the tremendous advance which the
Negro has made since he became free than to say that largely through
the influence of industrial education the race has acquired ownership
in land that is equal in area to the combined countries of Belgium and
Holland. This, for a race starting in poverty and ignorance forty
years ago, it seems to me is a pretty good record.
Public-domain text, read in full here on John Shaqi.
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