The Negro in the South: His Economic Progress in Relation to his Moral and Religious DevelopmentDu Bois, W. E. B. (William Edward Burghardt)
History
The Negro in the South: His Economic Progress in Relation to his Moral and Religious Development
Du Bois, W. E. B. (William Edward Burghardt)
African Americans -- Southern States
The last century was notable because of the great change in method and
organization of human work and we call the early part of the
nineteenth century the time of economic revolution in Europe and to
some extent in America. The southern United States, however, while
profoundly influenced by this revolution from the first, has not
until to-day actually felt its full effect. The new factory system of
the early nineteenth century is just to-day appearing in the South,
and yet its appearance in England and New England seventy-five years
ago made the South a part of the world industrial organization by
making it the seat of cotton culture (see Note [1]).
Two diverse developments resulted: In England and the North came a
change from household industry to social industry, a step forward
which led to an era of machinery, to a curious concentration of
individuals and wealth and the necessities of living in certain great
centres. That very concentration led to a wonderful contact of man
with man which sharpened mind and sharpened thought and in the long
run made the Europe of to-day. On the other hand, the southern United
States, though really a part of this great system through its work of
furnishing raw cotton, did not come into the whirl of the new
industry because she had an industrial system which forbade machinery,
discouraged human contact, and shackled thought.
Why did this system of slavery persist so long in the South as to be
caught in the vortex of the new industrial movement and rendered
almost inextricable?
If the South had been a place of intelligent farmers on small farms,
we could imagine a development which would have been the wonder of the
world; but because the fathers of the United States were so busy with
large questions that they forgot larger ones, so busy settling matters
of commerce and representation and politics that they forgot matters
of work and justice and human rights--because of this we have in the
South one of those curious back eddies of human progress that twist
and puzzle advance and thought.
The very forward forces of industry that fastened slavery on the South
were weaving a social system which made the enslavement of laborers
impossible and unprofitable. Consequently at the very time when the
South ought to have been increasing in intelligence, law and order,
the use of machinery, industrial concentration, and the intensive
culture of land with the rest of the world, she lost a half century in
a development backward toward a dispersing of population, extensive
rather than intensive land culture, increased and compulsory ignorance
of the laboring class, and the rearing of a complete system of caste
and aristocracy (see Note 2).
Evils there were to be sure in the new factory system of Europe and
the North, evils which southern leaders did not fail to note and gloat
over, but they were evils of another and newer industrial era, which
did not stop progress, but gave it added incentive.
Public-domain text, read in full here on John Shaqi.
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